The NewCrits Podcast
Baseera Khan joins Ajay Kurian for a conversation that begins with a Garfield drawing contest and expands into an exploration of storytelling, identity, and the politics of material. Khan reflects on finding her artistic voice through tracing comics, navigating graduate school as a search for self rather than an entry into the art world, and developing works that blend performance, sculpture, painting, and sound. Together, they discuss Braid Rage, acoustic blankets, museums, language, surveillance, and the hidden histories embedded in everyday materials. Throughout the conversation, Khan shares how dreams, humor, intuition, and personal experience shape a practice that resists fixed definitions while examining capitalism, representation, and belonging. About the Guest Baseera Khan is an interdisciplinary artist whose work explores identity, labor, material culture, and systems of power through sculpture, painting, performance, installation, and sound. Their work has been exhibited internationally, including solo exhibitions at the Brooklyn Museum and Participant Inc., and they were the winner of The Exhibit: Finding the Next Great Artist. https://baseerakhan.com/ 00:00 Intro 00:20 Garfield, Nermal & learning to draw through comics 05:20 Finding an artistic path through Cornell and self-discovery 12:20 Storytelling, language, and the influence of Michael Asher 18:50 Braid Rage, dreams, and making work without sketches 26:50 Fabric, family, and the materials of memory 29:50 The “I AM MUSLIMA” Nike project, identity, and capitalism 34:45 Performance, acoustic blankets, and surveillance 42:30 Petroleum, plastic, and giving museum objects a voice 50:50 Working with museum archives and historical collections 54:20 Reality television, identity, and staying grounded 1:00:30 Art, ambition, and closing thoughts 00:00:00 Ajay Kurian : Welcome to the forum from the new podcast. I’m your host, Ajay Kurian. The forum is a free monthly gathering in New York where artists and thinkers come together for a live conversation. Well, you’re about to hear was recorded in front of a live audience. For details on upcoming events, sign up for our newsletter at new dot studio. 00:00:19 Ajay Kurian : I was really tickled by this like, fact that I learned about Baseera literally just a few days ago, and just a few minutes ago, I had this idea. Um, so we’ll see how it goes. But basically we both got into art. Art meaning like drawing of any kind image making, um, through Garfield. And I didn’t know this until a few days ago. 00:00:47 Baseera Khan: So do you guys know who Garfield is? 00:00:50 Ajay Kurian : Yes. Okay. 00:00:52 Baseera Khan: Do you know who Nermal is? Of course you don’t. Because that was the femme cat behind Garfield. 00:01:02 Ajay Kurian : It’s true. What I wanted to see if Baseera would be down to do is if we did a little Garfield drawing contest right now. 00:01:12 Ajay Kurian : Do you guys. 00:01:13 Baseera Khan: Like that idea? 00:01:14 Ajay Kurian : Yes. 00:01:15 Baseera Khan: I haven’t thought about Garfield in a very long time. And I have to also tell you the reason why. The reason why I started drawing Garfield was not because I innately was interested in like, Garfield and drawing. It was that I was interested in the stories and the storytelling. And, um, my brother would always run to the library and rent all of the books. And he was in his phase where he didn’t want to share. I mean, he’s a very generous human. 00:01:49 Ajay Kurian : Is he older or younger? 00:01:50 Baseera Khan: Two years older. 00:01:51 Ajay Kurian : Okay. Okay. So it’s close. 00:01:53 Baseera Khan: He’s a generous human. You know, I know I’m being recorded. Love you. William. But at the time, he was going through a phase where he wanted everything to himself. So I would sneak the books out of his bag and I would trace them. I would trace the drawings and make my own books. And I think through tracing the books, I started creating my own version of the cat. So just my pardon. If the cat looks like other things. 00:02:24 Ajay Kurian : That’s totally fine. This is all in good fun. Um, and I also, it’s again, like, it’s just crazy to hear that that’s also how you came to it because weirdly, there’s ideas of familial surveillance. There’s ideas of like having to take a story and make it yours because it wasn’t being offered to you in the first place. There’s just like strange dynamics that feel like there’s parallels in the work itself. 00:02:52 Baseera Khan: One more thing before we start this drawing contest. Um. Garfield was a bully. 00:03:00 Ajay Kurian : This is true. 00:03:02 Baseera Khan: So I, I was interested in the narrative of how he kind of came into the room and took all his space. 00:03:10 Ajay Kurian : I never thought about it. 00:03:11 Baseera Khan: I was really interested in normal story, and I thought that I would fashion a career of what would normal do. 00:03:20 Ajay Kurian : Wow. 00:03:21 Baseera Khan: But that never happened because. 00:03:23 Ajay Kurian : My normal was the. It’s, I guess in the context of the comic, it’s like normal was the exhausting, annoying, um, cousin. I don’t know what what the relationship was, but it hearing it from like hearing it out. Like as an adult now I’m like, oh yeah. 00:03:43 Baseera Khan: Nermal was the intelligent, femme capable cat and she knew a lot and it intimidated the more rugged It kind of, you know, like boyish charm that Garfield kind of, like, took advantage of. It was patriarchy. 00:04:06 Ajay Kurian : For sure. I don’t think it was boyish. He had very much old man energy to me. 00:04:11 Baseera Khan: But sometimes I think that boys and old men are very similar. 00:04:16 Ajay Kurian : Okay, I can see that. 00:04:18 Baseera Khan: Anyway. 00:04:18 Ajay Kurian : Yeah, here we go. I can totally see that. All right. Um. No stopwatch. We’re just going to do this quick and see what comes out. All right, let’s go. I mean, I drew him like a, like a thousand times. I would say this is like a very psychedelic Cheshire I’m here for it, though. 00:05:00 Baseera Khan: I think that is the CIA. He was like, did you know? Did you really draw? Garfield, let’s do a contest. 00:05:09 Ajay Kurian : That’s that’s the. 00:05:10 Ajay Kurian : Rest of the interview. Is me just grilling you? 00:05:12 Ajay Kurian : Yeah. 00:05:15 Ajay Kurian : I want to start in all seriousness with. 00:05:19 Baseera Khan: I am an artist, I promise. 00:05:22 Ajay Kurian : She’s an amazing artist. So this is this is, I guess I’m I want to start here, but I also am curious about like this, this ten year lapse. Um, but this was your first major show in New York at participant Incorporated and, um. 00:05:37 Baseera Khan: It’s, it’s participant Inc you know, participant. I know that you like long words, but. 00:05:42 Ajay Kurian : I’m gonna get killed all night. So among other things, this is like when we first see the acoustic blankets, which we’ll talk about. This is the first time. Is this the first time where Brad Rage was performed? 00:05:56 Baseera Khan: Yes. 00:05:57 Ajay Kurian : Okay. 00:05:57 Baseera Khan: That was commissioned. Most of those works were commissioned by the by the gallery. 00:06:02 Ajay Kurian : Okay. Okay, cool. And how how did. I mean, how did that whole relationship start? 00:06:10 Baseera Khan: Actually was introduced to Leo through Jeffrey Gibson, who was. I was his teaching assistant at Cornell. Oh, cool. And he was doing his show, um, at that time with participant. He had just received a capital, a creative capital grant, and he was working on his solo show. And in a way, even he’s so big, you know, in our minds, but in a way, like that was one of his first shows. 00:06:37 Ajay Kurian : Right. 00:06:38 Baseera Khan: So he was like, you know, in due time, you know, I’ll introduce you to, you know, this magical person. And I was like, I’m going to jump the gun here and just go meet her. Um, so I went out to a show that she was doing. I saw Jeffrey show, introduce myself to her and brought her over to Cornell. And so we kind of started a friendship and a very cool kind of a work life relationship at that point. Mhm. 00:07:06 Ajay Kurian : Okay. So it developed over a period. And then like through those conversations, like, did she, I mean, did she get, was she in your corner from the start? 00:07:18 Baseera Khan: Leah’s in every artist’s corner. But I have to say that when I was in grad school, I had like Xerox printout cutouts of horses behinds. I, I was thinking about a fake book of like archiving, I, I refused to paint, but I was painting. It was a very, it was a very interesting time period for me. And, um, I’m, I’m just really lucky that I did it off site because Cornell is not really a place that people go to be artists. That’s my bad. 00:07:55 Ajay Kurian : It’s I mean, it’s yeah, it’s not like one of the super well-known MFA programs, but I do think it’s to me, what’s interesting about it is that like, I think a lot of people in MFA programs get a lot of attention before things are fully cooked. And I think sometimes it’s nice to just be away and like, have some time for things to, to marinate on your own time. Mhm. 00:08:18 Baseera Khan: I didn’t really necessarily know. I know this sounds like it sounds as goofy as me knowing how to draw Garfield, but I really didn’t know about Yale and about I didn’t even know what a tenure track position was when I got into Cornell. My dad on his like last days of health and wealth before he went to the cosmos. Right. He died. He was like, how did you get into Cornell? Because I was like failing out of every institutional interaction I ever had, like elementary school. I was put into a locker because they let you do that back then to discipline you. They put you in lockers. 00:09:03 Ajay Kurian : Oh my God. Wait. The administration put you in a locker? 00:09:07 Baseera Khan: Mhm. And we’ll talk about that later over drinks. Um, and then, you know, in college. Oh, gosh. Like failed out of that. I actually failed out of grad school too, but I got my I got my papers and I’m a professor. I’m a beloved professor. In fact, um, people like me, I’m very good at what I do. But what I’m trying to say is I really didn’t understand this world. Mhm. Even at my ripe age of thirty something. Mhm. When I entered into grad school, um, I was really happy that I could go to a school that I didn’t have to pay for. And in fact, they paid me a stipend because I did a tenure track or because I did a teaching assistant. Right. Um, and then I learned about myself. I, I was invested in learning from Iftikhar Dadi and Salah Hassan, who Salah Hassan started the first africana study, uh, department in the country. Wow. And Cornell is oftentimes looked upon for think tanks because it has created academia for a lot of, you know, indigenous studies, South Asian studies, queer studies. Um, it’s an incredible school. So instead of learning necessarily about contemporary art, I was trying to figure out where I fit into the world. 00:10:37 Ajay Kurian : I know notes, that’s just. 00:10:39 Baseera Khan: And then there was Leah, because I know that that was the that was supposed to explain the whole. 00:10:43 Ajay Kurian : Yeah. But it’s just so grounding. 00:10:44 Ajay Kurian : It’s so grounding to hear that like, that’s, that was the the cultivation of that journey. Like it’s a you didn’t it didn’t come from a place of like being hungry about an art world. It came from a place of just really seeing this place as a, you know, uh, almost like a temple of scholarship. 00:11:05 Baseera Khan: I mean, I wouldn’t say it was a temple of scholarship. I was very hungry about learning about me. 00:11:11 Ajay Kurian : And. 00:11:12 Baseera Khan: And not me as in Baseera Khan. But but. 00:11:15 Ajay Kurian : Where like. 00:11:16 Baseera Khan: Where am I? I know I exist, and I know there’s a ton of me out there. 00:11:19 Ajay Kurian : Mhm. 00:11:20 Baseera Khan: So where is that? 00:11:21 Ajay Kurian : So what was the first thing that really connected for you, at least in maybe let’s, let’s narrow it down to like visual culture. 00:11:29 Baseera Khan: Okay. I was going to say all the martinican writers and, and, um, you know, like I was, I was kind of going on the, like, I’m gonna be a theory militant person. 00:11:41 Ajay Kurian : Cool. 00:11:42 Baseera Khan: And I’m kind of not that anymore because I really like clothing, and I like champagne and pizza, you know, that kind of stuff. 00:11:51 Ajay Kurian : Sylvia Wynter was a dancer and a poet and, like, she was a star. So I think I think you can do both. 00:11:58 Baseera Khan: Yeah. And that’s what we’re here for. We’re trying to create these unique identities so it can be co-opted by capitalism. Um, so the question is again, please. 00:12:08 Ajay Kurian : I’ve forgotten. Um. Oh, the question was, uh, so okay, you said the martiniquan writers. So we’re talking cesaire. Um, I’m now everything’s falling out of my head. 00:12:21 Baseera Khan: Yeah. So you were asking me what was the first moment where I kind of got into the contemporary art world thinking about the visual. Like what compelled me in grad school? Actually, the thing that compelled me was Michael Asher. 00:12:37 Ajay Kurian : No kidding. 00:12:38 Baseera Khan: And that’s not visual. It’s an idea. It’s a spin. So I was really interested in the spin. So even if I’m making these beautiful paintings that like, ooh, yummy, like look at these colors, it’s the spin for me. It’s the storytelling for me. 00:12:55 Ajay Kurian : Why do you say spin? 00:12:57 Baseera Khan: Okay, so Michael Asher, I don’t even know what he looks like, but he did this project in Chicago where he his job was just to take a sculpture out from the front of the facade of, like, a museum and place it in its sort of antiquity, instead of having it represent what it means to be American. 00:13:22 Ajay Kurian : Okay, okay. 00:13:24 Baseera Khan: So so he was trying to, you know, take away a symbol that sort of it’s not oppressive. It’s just that, you know, when there’s two, when there’s two many representations of a certain kind of figure, I’m basically trying to explain like when there’s too many white dudes that are cool that that are monuments, right? Or they’re not cool and they’re monuments. That’s, there’s an oversaturation of that brand. So what he was like, let’s take this oversaturated brand of this white man and put him back into like a, a room in the museum where it belongs and give the front of the space kind of like a new look. 00:14:12 Ajay Kurian : Okay. 00:14:12 Baseera Khan: You know, something that’s more contemporary, something that that’s more like, um, the likeness of what Chicago is. 00:14:21 Ajay Kurian : But what’s interesting to me is that you’re using language that’s like couched in PR that it’s not like decontextualizing or it’s not like art historical language, it’s spin. 00:14:31 Baseera Khan: No, I’m using, um, Creole. Um, I’m using what Amy Cesaire taught me because again, like I woke up in grad school, I learned how to be a part of the art world kind of in grad school. So the most important lesson I learned is how you tell the same story. Mhm. So noticed I didn’t diss anybody. I just said there’s an oversaturation of a certain kind of brand which would be a white man. And so we want to, we want to let some love in some other kinds of different types of people in Chicago, right, that live there. So that particular project that Michael Asher did was really important to me. It wasn’t really PR talk. It was a kind of deconstruction of a English or French language, which is what Amy Cesaire was trying to do is not fight physically, but kind of like intellectualize the language itself. And I’ll give you an example in a description through cruelty, and something that Amy Cesaire would use as an example would be one version would be like, there is a mansion on the hill. There’s a mansion on the hill. Then he would say, instead of saying, there’s a mansion on the hill, you can say there are thirteen bathrooms on the hill. Does that make sense? So instead of saying there’s a mansion, there’s this legacy and this historical building that I, I should bow down to. I’m, I’m explaining something very specific, like there’s thirteen bathrooms in that structure on the hill, right? And it’s a way to just deconstruct and sort of like level out the kind of like, uh, grandeur of language. Right? Yeah. 00:16:32 Ajay Kurian : Yeah. I mean, it’s different than saying there’s like seven staircases or fourteen bedrooms, thirteen bathrooms. 00:16:40 Baseera Khan: Thirteen bathrooms. And what do we do in the bathroom? I mean, we realize ourselves. We look in the mirror. 00:16:48 Ajay Kurian : Wow. Wow. It keeps going. So this is okay. You’re getting to know yourself. You’re getting to understand what these different shifts in language can do for you. And I mean, in thinking about kind of that relationship of spin and this performance. I mean, the first person that came to mind for me was, uh, Matthew Barney. Um, in just in terms of thinking about kind of. So there was an earlier project of Matthew Barney’s drawing restraint, um, where setting up, uh, athletic restraints to then make a drawing was kind of the conceit, um, with oops. With this performance. There’s a whole lot of other things at play that complicate that kind of. I don’t know the the blankness of that situation. Um, for one, the cast of your body. So there’s ninety nine casts of your body that have gold chains, gold and silver chains in them, and you’re traversing them through these braids. And to me, I think one of the things that you said about this that I thought was like, just so nice and I hadn’t, um, I hadn’t really thought of it this way is that it’s a, it’s a piece about economies that masquerades as identity art. And that was really, for one, I feel like it was such a different moment. I’m curious, like, would you would you want to make something that masquerades as identity art now and what that means, but also like, how did that how did that whole process come about in terms of like thinking through this performance and thinking through like, this is this is the way I want to tell this story about these economies. 00:18:49 Baseera Khan: Um, okay. So the Matthew Barney part, um, people in their forties didn’t really grow up with the internet, um, or did not grow up with the internet. And then at some point in their twenties, they could choose to be a part of the internet, right? Mhm. Um, I was really into music and networking through the music scene in Denton, Texas. So any chance I got, I went through the portal, which would be a window in my bedroom. I’d sneak out, I’d, you know, change my clothing and I would go and see all these bands play in all these different, they call them manors because they were like, um, squatters. There’s a lot of squatting that was happening. It was pretty cool. It was very Berlin, kind of squatting. You know, they were all in school, but they were squatting homes, abandoned homes. Um, so one of the parties there was this artist who was a conceptual artist. He had just graduated, and he was on his way to New York and he was going to Columbia University. So I was like very in awe. I was like, what are all these things? What is Columbia University? And he sat me down at one of these events, one of these musical events, and he was like, do you know who Matthew Barney is? And I was like, who is that? You know, like, do you know what Printmaster is? And so he walked me through what grandmasters world was. Um, I think he had done grandmaster number one at the time. Okay. And that’s kind of how I got locked in. So there are certain artists I locked into because I was at the right place at the right time, You know, it’s like that. So in terms of the next question. 00:20:41 Ajay Kurian : Which is so you’re locking into Matthew Barney and then, um. 00:20:46 Baseera Khan: Would I ever make identity art? Is that what you’re asking? 00:20:50 Ajay Kurian : Well, I mean, let’s maybe just stay with the, the how this got generated. Like what? Um. 00:20:59 Baseera Khan: Maybe I’m subconsciously trying to, like, avoid the question. Um, so, um, I don’t have, like, a very astute answer for you. That’s probably why I don’t like to talk about the way I make my art, because I just had like a series of dreams. And I know that’s very cheesy. 00:21:18 Ajay Kurian : It’s not cheesy. 00:21:19 Baseera Khan: But if you lock in, you can really kind of like understand a lot that’s going on in the world. As long as you don’t like become an oracle or like some kind of like. 00:21:30 Ajay Kurian : Cult leader. 00:21:31 Baseera Khan: Cult leader about it. But I. I just had a series of dreams and the original. I wish I had shared the original braid rage wall with you. There was like a massive hole on the back wall with a huge braid coming out of it. Oh wow. When it came to the time of actually creating this, this wall to climb. Uh, you know, the founder of participant was kind of like, um, I don’t think we need a glory hole. Let’s just stick to this and we can double back on that in your next show. 00:22:03 Ajay Kurian : Interesting. 00:22:04 Baseera Khan: So, um, so there was a lot of like, you know, I, I had the privilege of working with a great curator. Yeah. You know, a great scholar. 00:22:13 Ajay Kurian : Mhm. 00:22:14 Baseera Khan: Um, so I kind of locked into the idea of a collective self. I was really interested in the language, of course, which is like no corners. It’s no curves. You know, I want to, I want to use the word corner, not curve, because I was thinking about how like the fem body enters into the museum space either naked, drawn naked, or had to sleep with somebody and they had to be naked. So, you know. So I was, I was, you know, that’s, um, you know, not my language. Right? Sure. It’s the guerrilla girls, but, um, I was kind of thinking about the language of which I would kind of like, make this work. And I didn’t think about putting in the chains or the hypothermia blankets or the hair at first inside of each one of those objects. But I was kind of thinking about DNA and how we’re all sort of, um, we’re all disconnected through levels of economy that have happened since the biblical age. 00:23:26 Ajay Kurian : Since. Yeah. 00:23:26 Baseera Khan: The very, so, so, you know, like India was all a part of Africa at some point that broke away, for example, or, you know, First Nations came in from northern Europe because that part of the world was connected. I kind of just thinking in those really like kind of, I, I’m thinking about how if I am doing anything, I’m kind of doing it because I wonder what capitalism would be like if it was still a money making machine, but it wasn’t like exploiting and extracting all the time from a certain kind of person. Mhm. Um, and it wasn’t sneaky, you know? So, so the sneakiness of making money off of someone that looks like you or me or anyone in this room, it’s not necessary. Because what are you going to do with three hundred and forty trillion dollars? Really? You know. 00:24:29 Ajay Kurian : Do you think that capitalism can ever not be sneaky? 00:24:33 Baseera Khan: Um. I mean, I. I don’t know. I think you’re just I think that question can just be left unanswered. 00:24:44 Ajay Kurian : Okay. 00:24:45 Baseera Khan: Uh. I’m sorry. I like, can I just say that I, I’m trying to talk about my artwork, but there’s just so much in my mind that comes before the actual artwork. Because when I’m actually making work, I’m not thinking about anything. I can’t be smart. I can’t be witty because it’s such a formal practice. 00:25:06 Ajay Kurian : I totally get that. I mean, when you’re in the process of making something, I think there’s a blankness that you’re just doing the thing that needs to be done. Yeah. 00:25:16 Baseera Khan: And I don’t work with sketches or research material in terms of like how something’s going to look. I just have these kind of researched ideas. Then I go into the material. And I’m like, what would it look like if we attached an arm? You know, I’m doing that right now in my studio. I’m making a prototype of a sculpture. I’m really interested in the material of cement all of a sudden. So I’m thinking about what the world would look like if I made a sculpture out of cement. So I’m not like, I don’t have, like, things pinned up on the wall and like red thread that connects everything. And I’m not trying to find the boogeyman. I’m just like, I am just making work. And then if it doesn’t work, I’ll try something else. It’s there’s no sketch. 00:26:03 Ajay Kurian : I get that. Um, but when you say that you’re not looking for something, what it makes me think of is that you had mentioned that PD, PD Ouspensky’s In Search of the miraculous was an important book for you, and that. 00:26:22 Speaker 5: Oh yeah. 00:26:24 Ajay Kurian : That there is a search for for something. It’s not necessarily like a concept, an idea, or something that’s completely carved out, but there is something that you’re searching for. And I’m, I’m wondering if maybe there’s motivations that push you towards the things that you want to see in the world rather than saying, okay, this is how it’s going to be, and this is how I’m going to sketch it out. 00:26:51 Speaker 5: I think that I, I’m. 00:26:53 Baseera Khan: Whenever I’m in the sort of system of making like I have my casts, I have my colors, I have or my paint brushes or whatever I, there’s like a moment where I’m seeking a surface like a substrate. I’m thinking about skin, for example. That’s always something that pops up into my mind, either skin or textures of fabric that I grew up with. Because I didn’t have teddy bears when I was growing up. I had bolts of fabric. Mhm. 00:27:24 Ajay Kurian : Can you go on. 00:27:26 Baseera Khan: Because my because my mother was, uh, like, worked at Neiman Marcus leather factory. Uh, she made all of our clothes. You know, our family was very much like, let’s maintain the South Asian ness to the max. So the bolt of fabric that was chosen at the local fabric store or later on at Hobby Lobby or whatever, would become the curtain, would become the tablecloth would become the couch, pillows would become the dress. Um, so I kind of there was no room in the house to store those materials. So they would just kind of sit on the side of the bed. Is my mom here? It would sit on the side of the bed and, you know, I would be hugging the bolts of fabric. 00:28:20 Ajay Kurian : Wow. 00:28:21 Baseera Khan: Yeah. And there were no animals in the house. Teddy bears and pictures of people because there was some kind of kind of like debate about being Muslim and not having representations of figures. And somehow my teddy bear became in the line of fire. 00:28:43 Ajay Kurian : I didn’t want to put such a fine point on it, but it was what came to my head. I was like, is this a anti iconic kind of thing? Like no animals, no representations. 00:28:55 Baseera Khan: It, it sort of was like, I think that if I had created a PowerPoint presentation of why I should keep the bear, my family would let me keep the bear. 00:29:03 Ajay Kurian : Wow. 00:29:04 Baseera Khan: And I just came in from Texas last night and I have this big, amazing family. Um, and my nephew from Aleem, my brother who’s two years older, he has this little bear. And I don’t think he understands how lucky he is to have this bear, you know. And so that’s another thing that I think about with materials is like the kind of like, I don’t take the material lightly. Mhm. Even if it’s a bear, you know, or a raggedy bear, you know. Yeah. 00:29:37 Ajay Kurian : So I mean, even a pair of sneakers. 00:29:40 Baseera Khan: Oh, yeah. Those sneakers. Yes. They’re kind of ugly. You know, it’s like if you’re a sneaker head, you wouldn’t be looking for those sneakers, right? But they are a one of a kind. 00:29:50 Ajay Kurian : Yeah. 00:29:50 Baseera Khan: Yeah. 00:29:52 Ajay Kurian : What what triggered this process in terms of to me, when I think when I see custom sneakers, there’s class relationships, there’s things that really like run through my head of like, I don’t know, there’s like aspiration culture to that in a way. And then to see it emblazoned with what it is emblazoned with like to say I’m a Muslim on, on the sneaker. 00:30:15 Baseera Khan: Yeah. Well, this was coming close to the time when I was doing the show at participant. So it was the show was finally set to twenty seventeen. Though she wanted me to do it two years, like for two years, she was like, when are we doing the show? And at some point she just put it on the calendar. Um, okay. I think she has that problem a lot where she like endows somebody with an opportunity and they don’t believe it until it’s right in front of them. Um, so anyway, I, I was working at a, an essay, I was working at a, um, what do you call essay? It’s like a charter school. Okay. And um, I was teaching photography, but everyone in the school had a brand new Apple computer and it was online. So they all looked very intent on what I was saying. But then when I went around the room to look at the screens, everybody was on the Nike website trying to make their own shoe. Okay. So I was able to kind of take be nimble and sort of take that into account at some point, but to get back at them, because I, I wanted to spite you. So this was actually just a spite shoe for my students at this charter school. Um, and I knew they were all coming to see my show. So I went online to make my own shoe and I wanted to call it I am Muslima because that was purportedly the mythological name of the show, you know, all this stuff. Um, so that’s kind of how the shoe happened. It wasn’t some big, oh, there’s a boycott. And I just kind of was like, I’m a, I’m a spiteful person. I want to have this shoe so that I can show them that I have, you know, fashion sense. I don’t even know what’s the word like that. I, I’m on fleek. I don’t know anyway, whatever. It’s too much. Um, uh, I. I kind of fell into a major thing because the shoe kind of became a, a representation of the spin, the capital spin, because Nike shoe in their bylaws said that putting the word Muslim or Islam on the shoe was inciting violence. 00:32:44 Ajay Kurian : You’re kidding. 00:32:45 Baseera Khan: That is that is in there. That was in their bylaws. 00:32:48 Ajay Kurian : Wow. 00:32:48 Baseera Khan: So that was just like an interesting time period. You know, it’s twenty twenty six now. We’re all happy family here. It’s just we all know that Muslims are sweet. So it’s all good. But, um, but at the time, it was a little crazy. And then, you know, we, we didn’t have a female president, which was annoying because the I am Muslim show was sort of like the, the mythology of it all. And, you know, the first female president and I had all these plans for programming, um, for all of that. Um, and then we had the other president, right. So then that other president decided that American citizens who were in quotations Muslim, which means nothing really like you can wake up tomorrow and say you’re Muslim. Like, you don’t have to go through any kind of rigorous induction to be a part of the family. Right? So, so that means nothing. Like you can’t really, um, you can’t really pinpoint what’s in somebody’s heart. 00:33:58 Ajay Kurian : It’s a screen for racism. 00:34:00 Baseera Khan: Yeah. But what? Yes. That’s that’s why you get paid the big bucks. It is a screen for racism because, you know, there was a line there’s like Nigeria, Syria, Iran, you know, Pakistan, like all the countries, right? Yeah. Where we like to buy our our clothes or where the clothes are made and sold at H&M. So, you know, there’s like all these kinds of like, um, ideas of distribution. Where is the material coming from? Like there is a exploitation and what are the patterns of that? So that’s kind of in the background. So if I’m making any plans that’s in the background. Okay. And then everything else is formal, if that makes any sense. 00:34:43 Ajay Kurian : Yeah. I mean, in terms of, I feel like this is the beginning of a conversation about censorship and surveillance and, um, how the acoustic blankets play a role in, I don’t know, almost taking some ownership over that space. Um, and being able to speak from a place of not being seen and, um, the strange I’m talking about it and I should just put it up on here so you all can see. Okay, so these pieces on the side. Here are the acoustic blanket piece. And, um, you can see that there’s one hole with golden embroidery around it and you would perform in these, um, which I’ll show, I’ll show a little bit of, of. 00:35:36 Baseera Khan: I’m gonna have a glass of water while you do that. 00:35:39 Ajay Kurian : Okay. Um. This is. 00:35:53 Speaker 6: I feel so right handed. AM I on the right side of this thing now? Where am I right now? If I was center before, could someone tell me where I am now? 00:36:17 Speaker 7: For the voice. That you know they have. That’s how I feel right now. 00:36:28 Baseera Khan: I feel like if you had seen what happened right before, it wouldn’t seem so daunting. I was reaching for the microphone, but I couldn’t see myself. I was reaching for the microphone and it was placed wrong. Like we had marked everything off and it was placed wrong. So I was reaching for it and no one was helping me, clearly, because it’s a performance. So. So a lot of like the performance is spontaneous spontaneity and kind of like, you know, in the back, those voices that always come up in the back of your head. So I release those voices. 00:37:01 Ajay Kurian : I’m going to jump to. Here we go. 00:37:12 Baseera Khan: Name three. things that you did today in your blue ish shirt. 00:37:22 Ajay Kurian : I’m going to pause it there. 00:37:25 Baseera Khan: It’s it’s a vibe. This is weird. I promise, I promise. It’s kind of cool. 00:37:31 Ajay Kurian : There’s well, there’s like playful spite throughout. 00:37:35 Baseera Khan: It’s spiteful. 00:37:37 Ajay Kurian : And I would say in the in the other documentation, this comes through a little bit more. But, um, I mean, there’s a, there’s a handful of things going on like it is, it is playful. It doesn’t, I don’t think it takes itself too seriously. I don’t think the piece is like trying to be heavy for the sake of heaviness. Um, I think there’s a lot of humor in it. 00:37:59 Baseera Khan: But maybe like the offering is generous. So there’s like, I do this bite and then I offer something generous, like the music. 00:38:06 Ajay Kurian : Right, right. 00:38:08 Baseera Khan: I have my little music tools under the blanket here. It’s like Mary Poppins. 00:38:54 Ajay Kurian : You do sing as well. I th you should you should watch this. You can, you can watch, uh, a different version of this online. Um, but I, I like something that occurred to me and I think you’ve mentioned it in some interviews somewhere, um, that you had seen Philip Guston’s KKK paintings like this is a Jewish man wrestling with, um, you know, making depictions of, of these hooded figures. And there was something about just like seeing you walk in, in this kind of like, hooded way that felt like your own way of reckoning with like, a lot of strange ways of self-identifying and self-censoring and like removal that I don’t know exactly what the connection is, but I feel like there’s one there and you can tell me if I’m wrong, too. 00:39:49 Baseera Khan: I think that the word connection in terms of like talking to me as an artist is the wrong word. Because there’s, I think that because I, because I have dreams or because I kind of work from a place where let’s just see how things go. Um, even now I’ve been strictly just painting, you know, just see how things go. Let’s draw a shape. Right. I think that, um, Philip Guston again, was an artist that was very available to somebody aspiring to be an artist before the internet. Sure. But it was also, um, there was a, a collection at the university that I went to at North Texas. And at some point, you know, everybody needs a job. So I was like the collections person, like I made sure I didn’t do anything. I was a terrible, terrible employee. Um, but, you know, one of the jobs was like these yellow sheets with people would sign up and want to borrow the artwork from the collection. So then we’d bring it to their department and try to hang it through this Alfred Barr system that I still can’t really tell you because I failed at a computer science. Um, so the Philip Guston thing, like I had those images posted in my studio. And so the silhouette was interesting to me because it was just so confusing to see a villain. Yeah. Um, but then, but then I think I, I saw it from an innocent place where I just saw a veiled person. And then I started to understand the background of it being a kind of like connection to the Third Reich or a kind of like oppression that a certain figure sees, um, like, like a, a, a Jewish intellectual who’s, you know, fighting for freedom. And, and, you know, it was, it was very heavy when I figured it out, but I still kept it posted. Yeah. Um, so there was a naivety of me coming to that image and that set of paintings. It wasn’t because I was like an aspiring painter who wanted to rule the world with my work and use Philip Guston as my inspiration. 00:42:15 Ajay Kurian : Sure, sure. Yeah. Um. I don’t know why my computer’s, like, hallucinating over here, but I’m gonna go back. Yeah. Here. So these kind of disco ball chandeliers, um. 00:42:29 Baseera Khan: That is a knife holder. What? Those little crystals that I put down on my blanket. Those are. Those are knife holders. So when you’re in the kitchen and you’re like cooking, you can put your knife down on it. 00:42:44 Ajay Kurian : Got it. Okay. 00:42:45 Baseera Khan: Not that that’s not important. It still looks disco y and it’s crystal and it reflects light. And I was using this green. The green is, um, it’s a machine that, that, um, art historians use to check and see if a work is authentic. 00:43:02 Ajay Kurian : Okay. 00:43:03 Baseera Khan: Um, I use that to create the light? 00:43:10 Ajay Kurian : Are we still talking about the. I’m a little lost. 00:43:14 Baseera Khan: Oh, it’s because I saw it and you didn’t. You didn’t do your homework. 00:43:18 Ajay Kurian : I guess not. What part of this are we talking about right now? 00:43:22 Baseera Khan: I feel like we don’t have enough time to get into it, but, you know, it’s in there when you watch it. There’s these objects that I pull out from the hole. Yeah. And I put them down and I reflect light and there’s like patterns that get displayed on the floor. 00:43:39 Ajay Kurian : And there’s a, there’s a along with the music and yeah, yeah, what I was. 00:43:43 Baseera Khan: Sorry. 00:43:44 Ajay Kurian : What I was addressing was the, the sculpture in the background, um, that I’m gonna go to the Brooklyn museum show, um, where these are kind of above throughout the corridor of the museum. Um, and I think plexiglass is a material that, you know, I’ve used. But I think what’s so what was so interesting to see here is that something that was so shiny and reflective was also really specifically in this work, deeply connected to the petroleum industry behind it and like the sort of geopolitics of the material that wasn’t I mean, I think I was the unnatural of the material was something that was fascinating to me. But the finer point that you put on it here is, uh, is really cool because it’s just so it’s like, it’s so effective, it’s so effective because you’re, you’re entranced by it and you kind of fall under this like hypnotic spell of just seeing all of these things turning and it’s beautiful. And then there’s this whole other dark system that’s also at work. Mhm. 00:44:57 Baseera Khan: Oh, I need like another hour to talk about that material, but let me see if I can Say a few things. Um, the figure in front is a work from a series called Bust of Cannon. And it is plastic as well. It’s it’s the plastics, the plastic industry. It all comes from crude oil. That’s something that’s very fascinating to me from a cultural perspective, um, economic perspective, but mostly from a political perspective, because certain materials are as ascribed to a certain kind of body type and weirdly, a certain religion. Mhm. Um, so the figure is, um, me 3D scanned and printed out in PVA, which is what I chose for the 3D printer to print out. Um, and it’s, it’s akin to a lot of the antiquities that were in the Brooklyn Museum collection, but also at the met. So this is the Yakshi. And so I was really interested in the way that these deities are kind of, um, they’re s-curves or kind of impossible. They’re like bodies are kind of impossible and they hold all this power. Um, but somehow they’re either seated or sort of frozen onto a wall, but when they’re shown in these museum spaces, you know, there’s a lot of, um, ingenuity happening within contemporary art. One of which I don’t think is happening is the South Asian Islamic corridors. Mhm. Or the Far East corridors, you know, why is it so silent? Why is it so without voice? You know? So I kind of thought that why don’t I create voice for this sculpture? Mhm. So if you go back to the image from the show, The show is called I AM an Archive. It was a show that I did from twenty one to twenty two at the Brooklyn Museum. And that kind of bubble that’s coming out of her chest is a music box. So I did also create an album that goes with the exhibition, and it was on display as well. So when you saw the Chandelier’s turning, when you entered into the room and you met this figure, you also got to hear the voice. And that was important to me, if that makes any sense. 00:47:38 Ajay Kurian : It makes plenty. I mean, yeah, I think it made sense the entire time. Mhm. Well, um, it’s such a bizarre object, like the, the protrusion of, of the music box is so strange to me. Like it’s really drawing to see in person. And it’s, it has this like oily, slick texture to it. Um, and it’s cut. It’s sort of cut and assembled at the chakra points of the body as well. Correct. Um, it feels like a giant, I don’t know, it almost has like a leech, like quality. It’s like a really aggressively strange object. I’m not saying that that’s the only resonance that it has, but. 00:48:19 Baseera Khan: Um, it’s interesting to hear what people think. So say what you want. 00:48:23 Ajay Kurian : It’s, it really is like it, it’s one of those objects that like, as soon as you see it, it pushes your body. Like, you know, when you see something that’s in a certain posture and then your posture changes. That’s how I felt when I was in front of it. 00:48:38 Baseera Khan: I’m really glad you said that. 00:48:40 Ajay Kurian : Okay, good. 00:48:41 Baseera Khan: Because, um, posture and prostration, that’s like everything in my life. Mhm. I can’t live a day without thinking about the moon or my body or even though I’m not. I’m. I’m a bad Muslim. But, you know, it’s like that stuff you grow up with. Like some people grow up in, um, as a carny, right? You’re part of a carnival. You you’re in a circus, you know. 00:49:07 Ajay Kurian : So I can’t believe that’s the first thing that came to your mind. It’s like. 00:49:12 Baseera Khan: I’m a really big fan of Bastian Otter as well. And I was just thinking about the previous question about grad school and and I think he was a part of a carny. 00:49:20 Ajay Kurian : Okay. 00:49:21 Baseera Khan: So there’s that. But what I’m the point of the story is you are who you are by the age of who is bothering me. 00:49:35 Ajay Kurian : I know there’s like. 00:49:36 Baseera Khan: Like a specter in here. You are the age that you are by the time you’re seven. You know, Carl Jung says that, I guess. Um, so in a way, you know, I picked up on certain cues of how to be. So, um, I was always going to be attracted to, arabesque patterns, um, reflecting light textures, certain colors. Um, and then the, and then the rest is like a mirror in a way. Like what does the museum represent you as? Mhm. Do you have any power over that? Obviously at seven you don’t. Right. Um, so, you know, I, I tried to find myself in, in different forms in TV, um, because that’s what I had, I had the, the music box for me was the little television set. Right. Um, so I was into Mr. Peppermint, I was into Pee-Wee Herman, I was into the Munsters. I, you know, Bob Ross taught me everything I know, you know, kind of. And, you know, the antiquities. Um. 00:50:51 Ajay Kurian : These are I really like these pieces a lot. 00:50:54 Baseera Khan: Cool. 00:50:55 Ajay Kurian : Um. Because I guess it layers a whole number of things very beautifully and very simply. There’s like such a economy to it. Um. You were working with the conservators for this, you were working with, when you got to the museum, you really wanted to see like how you could handle these objects and you were handling them with the, um, kind of the museum staff. Mhm. 00:51:24 Baseera Khan: Yes. Um, so I think that kind of like a year prior or less, there was a lot of, um, conversation about opportunities to, to really dig into my practice. Yeah. And I’m always like, what? Like, no, just do this. I want to go to bed, you know, but then, you know, like the curators were helping me kind of really dig deep. And so there was a PDF that was circulated. I feel like really strange saying the word PDF these days, but there was a PDF and it had like a list of all of the archives that I was interested in. So I was like, I’m really interested in, um, uh, you know, African, South Asian and Islamic antiquities. Okay. So there was like a circulation of about maybe forty pieces. And out of the forty pieces, I kept being drawn to certain objects. What we’re looking at here is an Iranian rug. Um, I think this rug was from. Oh, Lord, this is being recorded. Um, here we go. 00:52:39 Ajay Kurian : Well, this is the title, which I know just includes, like, the objects themselves. 00:52:44 Baseera Khan: That’s why I did it, because I knew I wasn’t smart enough to remember. 00:52:47 Ajay Kurian : That’s not why. 00:52:48 Baseera Khan: It’s. It’s an antiquity. Okay. So whatever the the standards are of it being an antiquity. Um, but, but what I was drawn to was that, um the language is, is in Farsi. 00:53:00 Ajay Kurian : Mhm. 00:53:01 Baseera Khan: And my mother speaks Farsi, so it hadn’t been translated yet. So I found that to be an opportunity like, oh, I want to be the person that translates, translates this rug. Um, so, you know, I was trying to get my mom in on it and, um, then life happens. And in this particular situation, um, because we were kind of doing the work at the cusp of, uh, buildings opening again because of Covid, we started just looking at the documentation. And then I would send my assistant to go and get really refined prints of the documentation, like the official documentation became the antiquity at times. Right, right. Um, because if the, if the certain team wasn’t put together, then they couldn’t release the object. You know what I mean? 00:53:51 Ajay Kurian : Oh, in terms of like how it can be handled if the actual object. Right. 00:53:55 Baseera Khan: So in this situation, we took a print and I was actually able to do a lot more with the print. Um, then I could with the actual blanket and the, um, the glass vase that you see the conservator holding, that was an actual object. 00:54:18 Ajay Kurian : The whole experience of being on a, an art competition show. I really have so many questions, but we don’t have time for all of them. But I guess like, for one, I think it’s what I’ve really appreciated about you over the years is that I think you know really deeply who you are. And I think that that anybody’s perception outside of that really doesn’t seem to matter to, you know. 00:54:47 Speaker 7: What are you trying to say? 00:54:49 Ajay Kurian : I’m saying that to be on a to be on a show like that means like that. There’s a lot of people that have eyes on you in a way that I think a lot of artists would find very uncomfortable, and that they would be looked at in so many different ways. As soon as you reach a certain level or a certain level of notoriety, um, I noticed this after like the Whitney Biennial, like people start talking about you as like an entity rather than a person. And, um, and they can say whatever they want in the sense that like, if you were talking about Jeff Koons, you’d be like, he’s a fucking hack. He’s this, he’s that. And you’re saying like things about a person, you know, like. 00:55:34 Speaker 7: And what about the. 00:55:36 Baseera Khan: Senator that just passed away? 00:55:38 Ajay Kurian : I mean, he’s a monster and good. 00:55:40 Baseera Khan: You know, but the comments though, there should be like a people magazine that just lists the comments. You know, do you guys remember what people magazine was like? That was the only way I knew about the world was through people magazine. 00:55:53 Ajay Kurian : That’s when all the waiting rooms. Still. Still in all the waiting rooms. 00:55:56 Baseera Khan: I don’t go to waiting rooms. 00:55:57 Ajay Kurian : Okay. You don’t wait. You don’t wait. 00:56:00 Baseera Khan: I don’t wait. 00:56:03 Ajay Kurian : Anyway, what I was getting at is basically that you’re on a show where, like, I think people might be concerned, they might be like, oh, how does this make me look? How does this do? And then you win the whole goddamn thing. And like, it was stupid. It continues to, to sort of like build in a totally different way. What I’m curious about is like, what it felt like to say yes to a show like that and to be on it because I saw this clip and I was like, God damn, she’s just like, she’s so locked in because you were you were talking about how in one episode they were like, yeah, they kind of made me look like, uh, a Real Housewife. But, you know, it’s funny. And I was like, that’s amazing. Like, it’s amazing that you have like the, the sense of self to be like, yeah, there’s been here, there’s storytelling here. It’s interesting. It’s an interesting thing to observe in the world and that you’re not like, you’re not so attached to your feelings about like how this could like, oh, what does this do? What is this? How do I position? It’s like, it’s a totally different thing and I admire it. Mhm. 00:57:14 Baseera Khan: Um, okay. So. I think of the word collage when the first thing that came to mind was about the way you were describing what I was going through, which you were doing a better job. Um, is is collage because, um, maybe I am a housewife, you know, maybe I am, you know, half a dozen other things because I don’t know, being like identifying as a South Asian person in, in, in, in Texas, in Denton, Texas. You were exposed to so many things, and the mosque that I would go to, there were all kinds of people from all over the world that would come there, and everyone was in uniform, like everyone was in their like hijab. So you got all kinds of people. The collage and I was around all of them. And because my, my family helped build one of the first mosques in Texas. 00:58:18 Ajay Kurian : No shit. 00:58:18 Baseera Khan: Wow. And they still remain to expand it. And they are very much involved in theology and all that. And so is their family. So it’s like when you’re around that many big personalities, but they’re all in one uniform. You start thinking in, in a way where like, everything’s the same. Mhm. And I don’t know if the word disassociate is the right word, but when I’m performing, or even right now, I feel like a little disembodied. Like I could say anything. You could say anything. I don’t really care. Um, because maybe I, I do have a strong sense of self, but maybe it’s also, um, maybe it’s also just that, uh, I feel like everyone is this too. But maybe you just haven’t figured it out yet. 00:59:16 Ajay Kurian : I think that takes us back to the beginning where. It feels like the way that you think about identity is not like a. It doesn’t minimize or close an operation. It opens it. It’s like what you’re talking about hundreds of millions of people when you’re addressing particular structural things. Or like just being Muslim means that like you’re already talking about a massive population where it’s not, we’re not separated by these things. There’s like joint struggles, there’s joint ways in which we all participate and operate under these extremely oppressive conditions. And like, why not see ourselves in one another? 00:59:57 Baseera Khan: Thank you. Maybe you should be the mayor. 01:00:01 Ajay Kurian : No, we have a great one. Okay. 01:00:02 Speaker 6: We do. 01:00:03 Ajay Kurian : We do. He’s I. 01:00:05 Baseera Khan: Where is he? Why isn’t he at this thing? 01:00:08 Ajay Kurian : I want him to sit in this chair at some point. 01:00:10 Baseera Khan: Mom. Donnie, why aren’t you here anyway? I’m fine. 01:00:13 Ajay Kurian : Um. 01:00:14 Baseera Khan: He’s like one of those people that are kind of, like, overexposed. 01:00:18 Ajay Kurian : Well, I mean, he’s the fucking mayor. 01:00:20 Baseera Khan: I know, but does he have time to do his mayor? Like, he’s, like, always on tick tock. Anyway. Go ahead. 01:00:25 Speaker 8: He’s doing his thing. He’s doing his thing. 01:00:27 Ajay Kurian : I think maybe this is. There’s like, even in researching for this, like, Sarah has so many bodies of work and she’s done so many different things that I was like, there’s no fucking way, there’s no way we can do this. 01:00:39 Baseera Khan: But don’t, don’t say that because this is being recorded. And I do want On representation. And I like I want to be a successful capitalist, a conscious capitalist, you know, like I want those things. Like I want to provide for my family. I, I want to, you know, buy people dinner and, you know, I want to get my cat anything it desires, you know? So don’t say bad things like I’m, I’m fine. 01:01:08 Ajay Kurian : Like great things. 01:01:09 Baseera Khan: I feel like there’s a, there’s a, there’s lines. Yeah. That, that you could pull together so that, you know, people will want to show my work. 01:01:18 Ajay Kurian : Oh, I see what you’re saying. Okay. 01:01:20 Baseera Khan: Don’t make them scared. 01:01:21 Ajay Kurian : We’ll make it all I can say. I mean, Basra is a pleasure to work with. No no no. 01:01:27 Speaker 8: No. 01:01:28 Ajay Kurian : Everybody give it up for Baseera Khan. 01:01:35 Baseera Khan: I got through it. I was like, I got here, and he’s like, I got a great idea. Let’s draw Garfield. Get full access to NewCrits Substack at newcrits.substack.com/subscribe [https://newcrits.substack.com/subscribe?utm_medium=podcast&utm_campaign=CTA_4]
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