Doing research among exiled Rwandan army deserters: a reflexive narrative

Bio-necro-biblio-politics? Restaging feminist intersections and queer exceptions

Marchal, J. A. (2014) ‘Bio-necro-biblio-politics? Restaging feminist intersections and queer exceptions’, Culture and Religion, 15(2), pp. 166–176. doi: 10.1080/14755610.2014.911036. Abstract: This response to Jasbir Puar’s Terrorist Assemblages: Homonationalism in Queer Times (2007. Durham, NC: Duke University Press) proposes that, although it might seem a bit far afield for scholars within biblical studies, a range of conceptual interventions from this work could make striking contributions to this sub-discipline. Through further interaction with both exceptionalisms and intersectionalities, this response demonstrates the way that feminist, postcolonial and queer interrogations of biblical argumentation can also intervene, extend or reorient practices within cultural studies. The recurrence of exceptionalism reframes religious groups’ claims to openness, while concerns over the deployment of intersectionality enable critical reflections on interdisciplinary projects such as religious studies and biblical studies as disciplines. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit necropolitics.substack.com [https://necropolitics.substack.com?utm_medium=podcast&utm_campaign=CTA_1]

Living in Stand-by Mode While Constructing Lived Citizenship

Scheer, S. et al. (2026) ‘Living in Stand-by Mode While Constructing Lived Citizenship’, Journal of Immigrant & Refugee Studies, pp. 1–17. doi: 10.1080/15562948.2026.2665108. Abstract: Refugee women can encounter a range of challenges in their new countries, including limited access to health services, education, and employment opportunities, factors that significantly shape and limit everyday lives and opportunities for social participation. This study aims to understand health and social participation in everyday life through dialogue with refugee women and the local organizations addressing applying an intersectional lens. Grounded in an intersectional framework, the study utilized a modified story dialogical method for the workshops. The findings are organized into three key themes: a) Importance of trust and solidarity in the women’s everyday, b) Experiencing othering – the pain of not being welcomed and c) “Stand-by mode”. The findings underscore how multiple intersectional dimensions, including legal status, socioeconomic position, ethnicity, and migration trajectories, interplay to determine whether participation in and access to health, work, and education are possible or not. Solidarity practices, emerge as strategies for navigating and resisting structural and systemic barriers. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit necropolitics.substack.com [https://necropolitics.substack.com?utm_medium=podcast&utm_campaign=CTA_1]

Im/Mobilities in a ‘Hostile Territory’: Managing the Red Line

Bhungalia, L. (2012) ‘Im/Mobilities in a ‘Hostile Territory’: Managing the Red Line’, Geopolitics, 17(2), pp. 256–275. doi: 10.1080/14650045.2011.554462. Abstract: This article examines the biopolitical dimensions of conflict manifest in Israel’s disengagement from the Gaza Strip. Exploring a managed relation between life and death largely unaddressed in Foucault’s conception of biopower, it contends that Israel’s “disengagement” can be seen as a more sophisticated, flexible form of engagement that does not disinvest in or abandon life, but actively regulates it. Close analysis of emerging tactics of population control in Gaza illustrate that neither a “pure” politics of life or death emerges; rather, a more complex management of the two is achieved through the modulation of crucial life-sustaining and life-eliminating flows into and out of the territory. This paper links biopolitical practices of mobility regulation to the ways in which life is enabled, constrained and denied for those in a territory designated as “hostile.” Thus, it directly connects the biopolitical dimensions of conflict to territory and the geopolitical violences of territoriality. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit necropolitics.substack.com [https://necropolitics.substack.com?utm_medium=podcast&utm_campaign=CTA_1]

A Posthuman-Xenofeminist Analysis of the Discourse on Autonomous Weapons Systems and Other Killing Machines

Jones, E. (2018) ‘A Posthuman-Xenofeminist Analysis of the Discourse on Autonomous Weapons Systems and Other Killing Machines’, Australian Feminist Law Journal, 44(1), pp. 93–118. doi: 10.1080/13200968.2018.1465333. Abstract: In this article, I critique the current debates surrounding autonomous weapons systems, using feminist posthuman theory to make sense of such systems – and the relation between human and machine – in terms of automation and autonomy. The dominant narratives about autonomous weapons tend to present them as exceptional; they are distinct from all the other kinds of human inventions that can kill. Further attention is required, not on autonomous weapons themselves but on the delegation of killing to a far broader range of technologies across the human–machine/autonomous–automated spectrum. While current attempts at legal regulation distinguish between civil and military technologies, such a distinction becomes impossible in light of the links between civil and military technologies and the killing potential of many technologies, including artificial intelligence. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit necropolitics.substack.com [https://necropolitics.substack.com?utm_medium=podcast&utm_campaign=CTA_1]

Public penology: postcolonial biopolitics and a death in Alipur Central Jail, Calcutta

Bhattacharya, B. (2009) ‘Public penology: postcolonial biopolitics and a death in Alipur Central Jail, Calcutta’, Postcolonial Studies, 12(1), pp. 7–28. doi: 10.1080/13688790802616225. Abstract: This article reads the unusual public nature of a recent event of capital punishment in India to think about the modes of postcolonial biopolitics in this age of globalization. It engages with influential theoretical work by authors such as Foucault, Agamben and Mbembe to articulate its own position and to suggest new theoretical paradigms. It argues that contemporary modes of postcolonial biopolitics need to be seen as emerging from and somewhat repeating the contiguous but affiliated histories of colonial penal reform and legislation. The governing paradigm for such colonial practices was provided by the multivalent phenomenon of racism, and this emphasis on race as a practical means of population management and ordering had profound impact on postcolonial penology. The crucial questions of ‘making live’ or ‘letting die’ in the postcolonial world, or the civil authority of the postcolonial state, and, most crucially, the exclusive claim of such states to legitimate violence, the article argues, need to be contextualized against such elaborate historical networks. Though the emphasis on race has been replaced in the postcolonial era with more pressing concerns of class/caste apartheid, the racist nature of the postcolonial state—a legacy of congruous but affiliated histories of colonialism—is prominently visible in provisions like the death penalty. The Indian state, on its way to defend the provision of the death penalty in this era of globalization, repeats a colonial moment in legal history and attempts to define both postcolonial biopolitics and sovereignty through the dark and slippery notions of race. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit necropolitics.substack.com [https://necropolitics.substack.com?utm_medium=podcast&utm_campaign=CTA_1]