On Environmental Communication as a Care Discipline

On Environmental Communication as a Care Discipline

Pezzullo, P. C. (2024) ‘On Environmental Communication as a Care Discipline’, Environmental Communication, 18(1–2), pp. 1–7. doi: 10.1080/17524032.2023.2300361. Abstract: This is a Special Issue opening essay. The theme of the Special Issue is Care, edited by the author in the inaugural issue of her three-year editorship of the journal. The author furthers her argument for redefining the field of environmental communication as not just a crisis discipline, but also a care discipline. She addresses limitations and possibilities of care as an ethic and discourse today. In conclusion, she turns attention to the aspirations of her editorship, this issue, and invites more research that reflects on the ethical considerations of the field. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit necropolitics.substack.com [https://necropolitics.substack.com?utm_medium=podcast&utm_campaign=CTA_1]

Empire or Imperialism: Implications for a 'New' politics of resistance

Ahluwalia, P. (2004) ‘Empire or Imperialism: Implications for a “New” politics of resistance’, Social Identities, 10(5), pp. 629–645. doi: 10.1080/1350463042000294278. Abstract: Globalisation raises questions about the capacity of the nation-state to function within the national interest. Hardt and Negri argue that nation-state sovereignty is in decline and that Empire -- a new supranational and deterritorialising form of sovereignty -- has superseded it. The question then arises, where does sovereignty reside if it is no longer existent within the nation-state. It is here that post-colonial theory may well provide insights as post-colonial subjects have had to confront these issues. The following questions are explored through a critical engagement with recent social theory. What is the relationship between the biological and political body within such a context? Furthermore, what are the implications of this for a politics of resistance? This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit necropolitics.substack.com [https://necropolitics.substack.com?utm_medium=podcast&utm_campaign=CTA_1]

Teaching death ritual during states of emergency: Centering death positivity, anti-racism, grief, & ritual

Abstract: This article examines the challenges and opportunities of teaching an online university seminar on Death Rituals in the midst of several domestic and global crises, including: the COVID-19 pandemic; the massive uprising for Black Lives and against police homicides of unarmed Black individuals; and the climate crisis. In light of these ongoing emergencies, as well as increased cultural attention to their structural intersections, this article makes the case for radical inter and trans disciplinarity when teaching about death and dying. Specifically, the article calls for incorporating death positive and anti-racist pedagogies, while also making space for grief and ritual on both experiential and theoretical levels. The article first provides an overview of the dominant disciplinary frameworks for teaching about death and dying, followed by a description of the author’s personal stakes as well as the political context of the course. Next is a summary of the author’s guiding pedagogical, theoretical, and philosophical frameworks, with examples of how they were operationalized in the course’s design and delivery. The article concludes with a reflexive assessment of this class and provides suggestions for future teaching in death and dying. Citation: Lerum, K. A. (2021) ‘Teaching death ritual during states of emergency: Centering death positivity, anti-racism, grief, & ritual’, Journal of Curriculum and Pedagogy, 20(1), pp. 40–62. doi: 10.1080/15505170.2021.1964114. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit necropolitics.substack.com [https://necropolitics.substack.com?utm_medium=podcast&utm_campaign=CTA_1]

The Right to Hide? Anti-Surveillance Camouflage and the Aestheticization of Resistance

Monahan, T. (2015) ‘The Right to Hide? Anti-Surveillance Camouflage and the Aestheticization of Resistance’, Communication and Critical/Cultural Studies, 12(2), pp. 159–178. doi: 10.1080/14791420.2015.1006646. Abstract: There has been a recent surge in artistic designs to conceal oneself from ambient surveillance in public places. These center on the masking of identity to undermine technological efforts to fix someone as a unique entity apart from the crowd. Ranging from fractal face paint and hairstyles, to realistic resin masks, to reflective underwear, anti-surveillance camouflage ostensibly allows people to hide in plain sight. These designs, however, enact an aestheticization of resistance premised on individual avoidance rather than meaningful challenge to the violent and discriminatory logics of surveillance societies. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit necropolitics.substack.com [https://necropolitics.substack.com?utm_medium=podcast&utm_campaign=CTA_1]

Resistance to settler colonialism in Palestine through tourism: the case of Kairos ‘Come and See’, Palestine

Isaac, R. K. and Hall, M. C. (2025) ‘Resistance to settler colonialism in Palestine through tourism: the case of Kairos ‘Come and See’, Palestine’, Settler Colonial Studies, 15(4), pp. 706–725. doi: 10.1080/2201473X.2025.2485532. Abstract: Settler colonialism has been theorised as a form of oppression and domination distinct from other colonisation and imperialism processes. This paper aims to deconstruct settler colonialism domination by illuminating both the power of oppression and the power of resistance in Palestine and in the establishment by Israel of settler colonial tourismscapes. Building on Foucault’s examination of power and resistance, settler colonialism is theorised as a disciplinary, bio-power, and sovereign power, and the paper explores how different stakeholders resist the dominant settler discourse in a tourism context. Theoretically, this study contributes to understanding settler colonialism and tourism through the lens of power and resistance. The outcomes of the study find that Israel has contributed to the reorganisation of Palestine as a Jewish homeland and suppress stories of colonial brutality and oppression while selling imaginary geographies that normalise the presence of Jewish settlers in Palestine. Findings also shed some light on how Palestinian tourism initiatives, such as the Kairos Palestine in Bethlehem, produce spaces of constructed Palestinian visibility through tourism. This initiative highlights how alternative tours through the ‘Come and See’ experience might contribute to the re-articulation and reordering of venues, thereby forming a counter-discourse and resistance. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit necropolitics.substack.com [https://necropolitics.substack.com?utm_medium=podcast&utm_campaign=CTA_1]