Two Models of Giving: For the Giver or the Recipient?

Reshimos Al HaTanya: Standing Before an Osek B’Mitzvah

An in-depth exploration of the Rebbe’s Reshimos Al HaTanya on the Alter Rebbe’s ruling that one must stand before an osek b’mitzvah. Through a careful analysis of the Rebbe’s precise language, structure, and subtle diyukim in the ha’arah, this episode uncovers profound depth within the Reshimos Al HaTanya. Delivered in honor of the Shavuos 5786 Kinus Torah in Vancouver. For the source in Reshimos Al HaTanya, click here:

Yom T’voach: Technicality or Principle?

What lies behind the observance of יום טבוח after Shavuos? Is it simply due to a lack of time to bring the korbanos on Yom Tov—or does it reflect a deeper halachic position? The Alter Rebbe’s surprising assertion that even בית הלל followed this practice raises a fundamental question: what is his source, and why would בית הלל align with בית שמאי? Through a careful analysis of the Rebbe’s sicha—engaging the approaches of Rabbi Zevin and Rav Chaim Naeh, and clarifying its flow and key דיוקים—we uncover a novel interpretation rooted in מסכת ביצה. The result: יום טבוח emerges not as a technicality, but as a deliberate expression of שיטת בית הלל. לקוטי שיחות, חלק כח, חג השבועות

Two Models of Giving: For the Giver or the Recipient?

Through a novel analysis of the Rebbe, this shiur uncovers two fundamentally different models of giving: one centered on the refinement of the giver, and the other on the needs of the recipient. With careful readings of Rambam and Tanya, we will discover how this distinction reshapes the application of the halachic limit of אל יבזבז יותר מחומש. לקוטי שיחות, חלק כז, בחוקותי ג

Korban Metzora for Another: Neder or Kaparah?

When one undertakes to bring a korban metzora on behalf of another, what is the nature of that obligation: a personal neder, or a din in the metzora’s kaparah? Through a focused analysis of the Rebbe and the Rogatchover, this shiur uncovers a novel approach: two parallel dinim coexist, with practical ramifications in cases such as a wealthy donor bringing the offering of a poor metzora. לקוטי שיחות, חלק כז, מצורע א

Melech ben Melech: Inheriting the Crown

When a king’s son succeeds him, no new anointing is required—but why? Is it merely an inheritance, or does the father’s original meshicha extend to the son? Explore a penetrating analysis from the Rebbe and the Rogatchover that reexamines yerushas hamalchus and reveals far-reaching halachic implications. לקוטי שיחות, חלק לב, ניסן, הערה 38