War & Peace Podnotes, A Study Guide
Tolstoy addresses how divided opinions persist through the ages. There will be a prominent crisis grabbing Your attention where every opinion under the sun is stated. He posits there is a perception afforded to a select few people involved in whatever conflict is at hand. There will naturally be some who get close to an accurate prediction of how a matter turns out and are often mistaken with being responsible for the event. For example, if Napoleon orders an advance and wins the field, he will get credit for taking ground. Tolstoy has us examine if there is more to the story. To illustrate this, Tolstoy has us imagine the hypothetical of men hauling a log, where each expresses an opinion as to how and where to take it. Eventually, the log will be hauled to some location in a manner most similar to how one, or a small group, predict. We are led to the conclusion that those who predict most accurately are responsible for the task. However, Tolstoy’s goal is to relate to the complexity of attributing causes for events. He proffers that there is merely a perception of command and illusory nature of power. With the Log-haul, there will be various men doing most of the physical work and because of their attention to the task, do not often think so much about what they are doing. Tolstoy proposes that they are as much responsible for the result as so-called decision makers. Tolstoy infers that certain men who take initiative to “talk more” are often given accolades and find themselves with decision-making capacity and work less with his hands. Napoleon was one such man. In affairs of the military or other large-scale enterprises, masses direct themselves with grander objectives than hauling a log. The commanding is often done in small teams, who do little of the actual fighting. Tolstoy attributes to this group similar attributes to how man perceives himself when he works alone and develops values to draw from. Basically, considerations which directed past activity, justify present activity, as serve as a guide for his future actions. Tolstoy finds that this analytical process does not take the overriding values bestowed through the Gospel into account and allows us to devise justifications or rationalizations for collective activity. Tolstoy provides an example through the French Revolution. He notes: for reasons known or unknown the French began to drown and kill one another in that affair of 1789. There was an overriding belief that such was necessary for the welfare of France and for Liberty, Fraternity, and Equality. The People later felt differently and ceased to kill one another. It was then believed that a centralization of power was necessary as well as resistance to those who desired to stay attached to monarchies. This resolve led to another effort that involved marching out of country to kill at the behest of men like Napoleon. This was accompanied by phrases about the glory of France and baseness of England. It is such that every movement that occurs inevitably coincides with someone’s expressed wish and receives some justification. Tolstoy proclaims that the justifications made for such wars have no logic but have formidable significance. They serve to release people from moral responsibility for our collective crimes, such as how we kill millions of our fellows. Our intellect can excuse, reframe, or justify anything! Tolstoy is wrestling with the nature of life, like the Preacher in Ecclesiastes, who Tolstoy often cites. He is expressing that man must rely on more than what other men say -- no matter how convincing. As Andrei realized on the field of Austerlitz, man must look above and beyond himself and act as if he is accountable to the Almighty even when he is flowing with the strongest currents of conventional thinking. We all have a voice in where we are going and for the wars and oppression around us. We share the responsibility of not justifying the unjustifiable. He uses a metaphor to make the point: Think of a person on a boat who does not perceive the degree to which he is moving, as compared to someone who can see the ship from the shoreline. We are moving but do not feel it. We are all akin to passengers being led somewhere. This can be the narrow path of virtue or the wider path of frailty and sin. Tolstoy essentially is asking you to consider, while on board and looking at the sky: What is Your North Star? This is a stark reminder to not lose sight of the essential connection that those few names in history have to the masses. Power also lies with the people. It was not one man who led to the excesses of any movement. It was a combination of those considered leaders and the rest of us who actually haul the log.
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