On Marriage and Concupiscence — St. Augustine

009 Book 1, Chapter 8

“On Marriage and Concupiscence” an anti-Pelagian work of Augustine on marriage, sexual desire, and original sin, wherein he defends marriage as a real good while arguing that concupiscence belongs to fallen nature and was not part of man’s original integrity. The work is important for understanding Augustine’s doctrine of original sin, infant baptism, and the relation of nature and grace.

008 Book 1, Chapter 7

“On Marriage and Concupiscence” an anti-Pelagian work of Augustine on marriage, sexual desire, and original sin, wherein he defends marriage as a real good while arguing that concupiscence belongs to fallen nature and was not part of man’s original integrity. The work is important for understanding Augustine’s doctrine of original sin, infant baptism, and the relation of nature and grace.

007 Book 1, Chapter 6

“On Marriage and Concupiscence” an anti-Pelagian work of Augustine on marriage, sexual desire, and original sin, wherein he defends marriage as a real good while arguing that concupiscence belongs to fallen nature and was not part of man’s original integrity. The work is important for understanding Augustine’s doctrine of original sin, infant baptism, and the relation of nature and grace.

006 Book 1, Chapter 5

“On Marriage and Concupiscence” an anti-Pelagian work of Augustine on marriage, sexual desire, and original sin, wherein he defends marriage as a real good while arguing that concupiscence belongs to fallen nature and was not part of man’s original integrity. The work is important for understanding Augustine’s doctrine of original sin, infant baptism, and the relation of nature and grace.

005 Book 1, Chapter 4

“On Marriage and Concupiscence” an anti-Pelagian work of Augustine on marriage, sexual desire, and original sin, wherein he defends marriage as a real good while arguing that concupiscence belongs to fallen nature and was not part of man’s original integrity. The work is important for understanding Augustine’s doctrine of original sin, infant baptism, and the relation of nature and grace.