The Virtue of Silence (taciturnitas) a Part of Temperance - VirTrue Episode 39

The Virtue of Silence (taciturnitas) a Part of Temperance - VirTrue Episode 39

🎙️ VirTrue: Silence (Taciturnitas) Hook Have you ever noticed how uncomfortable silence has become? The moment the room grows quiet, we reach for our phones. We turn on the television. We start another podcast. We check our email. We speak just to fill the space. We’ve become afraid of silence because silence forces us to encounter something we’d rather avoid: ourselves. But here’s the surprising truth. The saints didn’t seek silence because they wanted less noise. They sought silence because they wanted more of God. The earliest Christian monks fled into the deserts of Egypt, not because they hated the world, but because they longed to hear the voice of God. What they discovered was unexpected. Their greatest obstacle wasn’t the sounds around them. It was the constant noise within them. Their thoughts. Their passions. Their fears. Their endless need to speak, react, defend themselves, and explain themselves. They learned that a man can spend an entire day without speaking a single word and still never experience silence. Because silence is not the absence of words. It is the stillness of a soul that has become quiet enough to receive God. And that’s why Silence matters. The Social Catholic is a listener-supported podcast. To receive new posts and support our work, become a paid subscriber today! 🎙️ Welcome Welcome to VirTrue, where we work together to turn away from vice and to adopt the virtuous life we’re all called to. Today we’re discussing Silence, or Taciturnitas, a sub-virtue of Temperance. At first glance, Silence seems almost too simple to deserve its own episode. We all know what silence is—or at least we think we do. We imagine someone who talks very little, avoids unnecessary conversation, or enjoys a quiet room. But St. Thomas Aquinas and the great spiritual masters point us toward something much deeper. Silence is not primarily about the mouth. It is about the soul. 🌳 Virtue Description Silence (Taciturnitas) is the virtue that cultivates interior stillness, freeing the soul to receive God attentively and to speak or remain silent according to the demands of prudence and charity. Notice that the goal is not silence itself. The goal is receptivity. Every virtue orders some part of the human person toward its proper end. Chastity orders our desires. Meekness orders our anger. Liberality orders our attachment to possessions. Silence orders our interior life. It quiets the constant stream of thoughts, reactions, anxieties, and self-expression that prevent us from hearing God clearly. As the soul becomes still, it becomes attentive. It begins to notice God’s presence, His providence, and the needs of those around it. Only then can speech become truly virtuous. A silent soul knows when words are needed. It also knows when they are not. St. Thomas Aquinas teaches that restraint in speech is praiseworthy because it prevents us from speaking when we ought not. But the purpose of this restraint is not muteness. It is charity. Our words should always be governed by reason and ordered toward the good of our neighbor. The Desert Fathers [https://amzn.to/3SOPtvJ] understood this centuries before the scholastic theologians gave it a precise definition. They discovered that the greatest obstacle to hearing God was not the noise of the world, but the noise within the human heart. One day, the great Desert Father Arsenius the Great prayed, “Lord, teach me how to be saved.” According to the ancient tradition, he received this reply: “Flee, be silent, pray always; these are the roots of sinlessness.” Notice that silence is surrounded by movement toward God. It is not an escape from responsibility. It is a preparation for communion. Another Desert Father, Poemen, expressed the heart of this virtue with remarkable simplicity: “The man who speaks for God’s sake does well; but he who is silent for God’s sake also does well.” That single sentence captures the Christian understanding of Silence. The virtue is not measured by the number of words we speak. Nor is it measured by how long we remain quiet. The question is always: For whose sake? If we speak for God’s sake, our words become acts of charity. If we remain silent for God’s sake, our silence becomes an act of charity. But if we speak for ourselves, or remain silent for ourselves, we have already departed from the virtue. Silence is not the absence of words. It is the stillness of a soul that has become quiet enough to receive God. When the soul becomes quiet, something remarkable happens. Our words become fewer. Our listening becomes deeper. Our judgments become slower. Our charity becomes greater. St. Bernard of Clairvaux describes the perfection of the spiritual life as reaching the point where a person “loves himself only in God.” That is the destination of Silence. The quieter the soul becomes, the less occupied it is with itself. The more attentive it becomes to God. And the more available it becomes to its neighbor. True silence is never isolation. It is always ordered toward communion. The person who has learned true silence does not withdraw from others. He becomes more available to them. Because he has become quiet enough to receive God. Silence is not the absence of words. It is the absence of self. And that is why the saints sought silence—not to escape the world, but to become free enough to love it rightly. ⚖️ Vice of Deficiency: Garrulity (Garrulitas) Every virtue has a deficiency and an excess. The deficiency of Silence is Garrulity. Garrulity is the vice of excessive and undisciplined speech by which a restless soul continually projects itself outward through unnecessary words. Notice that this vice is not measured by how many words a person speaks. Some people speak all day because their vocation requires it. A teacher, a parent, a priest, or a salesperson may spend hours in conversation without falling into Garrulity. The question is not, “How much do I speak?” The question is, “Why do I speak?” The garrulous person cannot bear silence. Every quiet moment must be filled. Every opinion must be expressed. Every story must be told. Every conversation somehow returns to himself. His tongue reveals what is happening within his soul. Interior restlessness. St. James warns us, “If anyone thinks he is religious and does not bridle his tongue but deceives his heart, his religion is vain.” (James 1:26, NABRE) This is why the Desert Fathers were so cautious about unnecessary speech. Arsenius the Great famously said, “I have often repented of having spoken, but never of having remained silent.” He wasn’t condemning conversation. He wasn’t suggesting Christians should become antisocial. He simply understood that words, once spoken, cannot be recalled. Silence gives prudence time to govern charity. Garrulity never waits. What does it look like? It reacts. It interrupts. It exaggerates. It explains too much. It fills silence simply because silence feels uncomfortable. Today’s world rewards Garrulity. Social media teaches us that every thought deserves an audience. News cycles convince us we must have an opinion on every controversy. Our phones ensure we are almost never alone with our own thoughts. We’ve become addicted to constant expression. Yet the saints discovered something different. The soul grows by listening more than by speaking. Every unnecessary word is an opportunity lost to hear God. Every conversation dominated by self becomes a conversation that cannot fully receive another person. Garrulity is not merely talking too much. It is a symptom of a heart that has forgotten how to listen. ⚖️ Vice of Excess: Philautia (φιλαυτία) Every virtue has a deficiency and an excess. If Garrulity scatters the soul outward, the opposite danger turns the soul inward. The Desert Fathers called this Philautia. Philautia is the disordered love of self by which a person turns inward, making even the spiritual life revolve around himself. Instead of receiving God so as to love his neighbor, he seeks to preserve his own interior comfort, mistaking self-absorption for contemplation and isolation for holiness. This vice is subtle because it often looks like Silence. The person speaks very little. He spends time alone. He appears calm. He appears disciplined. He even appears holy. But appearances can deceive. His silence is not the fruit of virtue. It is the fruit of self-love. He remains silent, not because prudence or charity call for silence, but because speaking would require him to leave the comfort of his own interior world. His silence protects himself from the demands that love places upon him. St. Bernard of Clairvaux describes the perfection of the spiritual life as reaching the point where a person “loves himself only in God.” Philautia reverses that order. Instead of loving himself only in God, the soul begins to love God only insofar as He serves the self. Prayer becomes about preserving my peace. Silence becomes about protecting my comfort. Solitude becomes about avoiding interruption. Even the spiritual life quietly begins to revolve around me. This is why Philautia can resemble Silence while being its opposite. What does it look like? It looks like stillness. It looks like recollection. It even looks like holiness. But it is not silent for God’s sake. It is silent for self. Philautia seeks silence, not to become more attentive to God, but to avoid anything that might disturb its own self-love. It withdraws into itself and mistakes that withdrawal for contemplation. It protects its own peace while neglecting the obligations of charity. It remains silent when encouragement should be offered, when truth should be spoken, when correction should be given, or when the Gospel should be proclaimed. The irony is profound. Garrulity cannot stop speaking because the self constantly pushes outward. Philautia refuses to speak because the self constantly protects itself. Both are ultimately occupied with the same thing. Themselves. Silence alone forgets itself. It receives God with humility. It speaks when charity requires speech. It remains silent when charity requires silence. In all things, it seeks not itself, but God. 👤 My Life [https://socialcatholic.substack.com/p/rule-of-life] * One of my favorite tactics for collaborating with teams is pregnant pauses. * I’m in desperate need of silence * St. Theresa of Avila [https://amzn.to/3PZMJKx] * When I try to be silent, my mind races * Time * scripture meditation * Desert Fathers Abba Arsenius [https://amzn.to/3SOPtvJ] * The Jesus prayer [https://amzn.to/44UhRiB] * I actually go into detail on this in the Social Catholic Rule of Life [https://socialcatholic.substack.com/p/rule-of-life] 🌍 The World Our world is drowning in noise. Never in human history have we had more ways to communicate, yet we struggle more than ever to truly listen. Every moment is filled with notifications, podcasts, music, social media, breaking news, advertisements, and endless commentary. We have become so accustomed to constant stimulation that many people feel anxious the moment everything becomes quiet. But the greatest danger isn’t the noise around us. It’s the noise within us. We have become conditioned to believe that every thought deserves to be expressed, every opinion deserves an audience, and every silence must be filled. We react before we reflect. We comment before we understand. We broadcast ourselves before we’ve listened to anyone else. Ironically, this constant outward expression leaves us more isolated than ever. At the same time, many people retreat into a different kind of silence. Rather than speaking the truth in love, they withdraw. They avoid difficult conversations. They refuse to challenge destructive behavior. They remain silent about their faith because they fear discomfort or rejection. They preserve their own peace while neglecting the good of their neighbor. Both extremes are rooted in the same problem. The self has become the center. Whether we are constantly speaking or constantly withdrawing, we remain occupied with ourselves. The world tells us that fulfillment comes from expressing ourselves. The Gospel teaches that fulfillment comes from forgetting ourselves. True silence is not about escaping people. It is about becoming free enough to love them. When we become quiet before God, we begin to notice the person who needs encouragement. The friend who needs correction. The child who simply needs someone to listen. The stranger waiting for someone to share the Gospel. Silence does not make us absent from the world. It prepares us to enter it with wisdom, charity, and peace. ⭐ Example Saint: Arsenius the Great If anyone embodied the virtue of Silence, it was St. Arsenius the Great. Born into a distinguished Roman family in the fourth century, Arsenius became one of the most educated men of his generation. His wisdom and learning eventually led him to the imperial court, where he served as tutor to the sons of Emperor Theodosius I. He possessed influence, prestige, wealth, and every opportunity for worldly success. Yet he desired something greater. According to the ancient tradition, Arsenius prayed a simple prayer: “Lord, teach me how to be saved.” The answer he received changed the course of his life: “Flee, be silent, pray always; these are the roots of sinlessness.” Arsenius left the imperial court and entered the deserts of Egypt, where he spent the remainder of his life seeking God. His silence was never an escape from responsibility. It was a school of charity. People traveled enormous distances simply to hear a few words from him. Bishops, monks, and pilgrims sought his counsel because they recognized that his words carried extraordinary wisdom. His silence had purified his speech. One of his most famous sayings has echoed through Christian history: “I have often repented of having spoken, but never of having remained silent.” He understood that silence is not the absence of words. It is the discipline that gives words their weight. Arsenius did not become silent because he despised people. He became silent because he loved God. And because he loved God, every word he eventually spoke became an act of charity rather than an expression of himself. His life reminds us that the purpose of silence is never isolation. It is communion. Communion with God that overflows into love for our neighbor. St. Arsenius the Great, pray for us. The Social Catholic is a listener-supported podcast. To receive new posts and support our work, become a paid subscriber. 🙏 Act of Silence O my God, You created me not merely to speak, but to listen. I will quiet the noise within my soul so that I may receive Your voice with humility and attention. I will not fill every silence with my own thoughts, opinions, or words, but will allow prudence and charity to govern my speech. I will speak when truth must be proclaimed, when encouragement should be offered, when correction is an act of love, and when the Gospel must be shared. I will remain silent when my words would be vain, impulsive, prideful, or uncharitable. I will not mistake withdrawal for contemplation, nor protect my own comfort at the expense of my neighbor. I will seek the interior stillness that forgets itself in order to receive You more fully. May my silence become a place where Your Word can dwell, and may every word I speak thereafter be worthy of the One whom I have first learned to hear. Amen. 🙏 Closing Prayer Lord, bless us with faith, hope, love, prudence, temperance, fortitude, and justice that we may live as you intended man to live, in all virtue and righteousness. Help us to flee from sin, and avoid all temptations of the world, the flesh, and the devil. Protect us with a spiritual hedge in front of us, behind us, above us, below us, to our right, and to our left, within us and all around us, and seal it with the precious blood of your Son, our Lord Jesus Christ. Help us to keep you in everything that we see, think, and do. Amen. Go out and fill the world with virtue. Deus Vult! Get full access to The Social Catholic at socialcatholic.substack.com/subscribe [https://socialcatholic.substack.com/subscribe?utm_medium=podcast&utm_campaign=CTA_4]

The Virtue of Accommodation (Morigeratio) a Part of Temperance - VirTrue Episode 38

How many arguments have you had that never needed to happen? Not because someone was defending the truth. Not because justice was at stake. Not because anyone was protecting the innocent. Simply because neither person was willing to say, “You know what? Your way is fine.” Maybe it was how the dishwasher should be loaded. How the project should be organized. Where the family should eat dinner. Who should drive. How the furniture should be arranged. Most of the conflicts that strain our relationships aren’t fought over principles. They’re fought over preferences. On the other hand, maybe you’ve become the person who always says, “I don’t care.” “Whatever you want.” “It doesn’t matter to me.” Not because you’re especially charitable. But because making a decision feels like too much work. Or because disagreeing makes you uncomfortable. Or because it’s simply easier to let someone else decide. Accommodation isn’t about always getting your way. But it isn’t about never having a preference either. It is the freedom to hold your preferences lightly. To recognize that not every opinion deserves a debate. Not every preference deserves a victory. And not every inconvenience deserves a complaint. That’s harder than it sounds. Pride quietly whispers, “If I think it’s best, everyone else should too.” The saints learned something different. They learned that love often means letting someone else have their way. And that’s why Accommodation matters. The Social Catholic is a listener-supported podcast. To receive new posts and support our work, become a paid subscriber today. Intro Welcome to VirTrue where we work together to turn away from vice and to adopt the virtuous life we’re all called to. I’m your host, Jethro Higgins. Today we’re discussing Accommodation, or Morigeratio, a virtue found on the branch of Temperance. Many of us are willing to defend our opinions with the same intensity we should reserve for defending the Gospel. Accommodation teaches us to recognize the difference. Virtue Description Accommodation (Morigeratio) is the virtue by which a person willingly accommodates the legitimate preferences, customs, and needs of others whenever doing so does not compromise truth, justice, or charity. It orders our attachment to having things done our own way, subjecting personal preference to reason and charity. For this reason it belongs under Temperance, which moderates our desires so they remain governed by right reason. Not every disagreement concerns truth. Many situations present multiple good options. Accommodation allows us to recognize this and freely yield our own preference for the good of another. St. Paul writes, “No one should seek his own advantage, but that of his neighbor” (1 Corinthians 10:24, NABRE). Likewise, “Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves” (Philippians 2:3–4, NABRE). St. Thomas Aquinas teaches that human relationships require “a becoming order towards other men... so that they behave towards one another in a becoming manner.” Accommodation preserves that order by distinguishing principles, which must never be surrendered, from preferences, which often should be. When truth, justice, or charity is at stake, firmness is required. When only preference is involved, charity often asks us to yield. Accommodation teaches us to value people more than our own preferences. Vice of Deficiency: Intractability What It Is Intractability is the refusal to yield even in matters where no moral principle is at stake. The intractable person insists upon his own way. He resists compromise. He treats every disagreement as though it were a test of strength. Why It Fits Accommodation willingly yields when charity permits. Intractability refuses to yield at all. The accommodating person asks, “Does this really matter?” The intractable person asks, “Why should I change?” Relationships become exhausting because every preference becomes a contest. What It Looks Like * Refusing a reasonable compromise. * Insisting that everything be done your way. * Arguing over trivial matters. * Difficulty working in teams. * Correcting others unnecessarily. * Confusing stubbornness with strength. The deeper problem is not conviction. It is pride. Vice of Excess: Pliancy What It Is Pliancy is the habitual readiness to yield one’s own judgment, preferences, or convictions merely to avoid conflict, gain approval, or preserve comfort. The pliant person bends so easily that he eventually forgets when he ought to stand. Why It Fits Accommodation yields where principle allows. Pliancy yields whether principle allows or not. The accommodating person distinguishes between preferences and principles. The pliant person does not. He sacrifices truth in order to preserve peace. What It Looks Like * Avoiding difficult conversations. * Agreeing simply to end an argument. * Allowing stronger personalities to make every decision. * Remaining silent when correction is needed. * Changing convictions depending on the company. * Valuing comfort more than truth. Peace without truth is not Christian peace. It is merely the absence of conflict. My Life [https://socialcatholic.substack.com/i/203105380/my-life] I was intractable in my youth, and I still struggle with this a bit today. Primarily, this is because my family really enjoys a good discussion. It must be our Irish and Scottish blood! However, in efforts to be more pastoral, I have at times found myself being too pliant. It’s a hard balance when your personal preferences are so closely linked to following what is true and righteous. In the areas where our will is still unaligned as a result of concupiscence, we can sometimes miss the distinction between matters of preference and matters of fact. The Secular Perspective Modern culture tends to celebrate whichever extreme is currently fashionable. Some people are praised for “never backing down.” Others are praised for “keeping everyone happy.” Neither is enough. Social media has trained us to treat every opinion as a moral issue. Every disagreement becomes a battle. Every preference becomes part of our identity. Every criticism becomes a personal attack. The result is a culture filled with unnecessary conflict. At the same time, many people have become so afraid of disagreement that they refuse to express any conviction at all. Truth becomes negotiable. Convictions become private. Peace becomes more important than honesty. The Christian rejects both extremes. We are called to stand firmly for what is true. But we are also called to surrender our own preferences whenever charity makes that possible. Accommodation reminds us that maturity is not measured by always getting our way. It is measured by knowing when our way simply doesn’t matter. Example Saint: St. John Berchmans Lived 1599–1621 From Diest, Belgium Mission Jesuit scholastic preparing for the priesthood. Why He Fits St. John Berchmans never founded a religious order. He never governed a nation. He never became a bishop. He never performed extraordinary public miracles. His holiness was found in something far more ordinary. He became a saint through countless small acts of charity lived faithfully every day. As a Jesuit novice and scholastic, Berchmans became known for adapting himself to community life with remarkable generosity. He did not insist upon his own preferences. He gladly accepted the ordinary customs and routines of the house. He yielded personal comforts for the good of his brothers. Yet this willingness to accommodate others was never weakness. He remained deeply committed to truth, discipline, and fidelity to Christ. He knew the difference between yielding a preference and compromising a principle. His life demonstrates that holiness is often built through hundreds of unnoticed decisions to place others before ourselves. He is remembered for saying, “My greatest penance is the common life.” Those words reveal the heart of Accommodation. Living peacefully with other people requires dying to our own preferences over and over again. St. John Berchmans reminds us that extraordinary holiness is often hidden within ordinary acts of consideration. Act of Accommodation O my God, You have called me to love my neighbor more than my own preferences, and to seek peace without abandoning truth. I will not insist on having my own way when truth, justice, and charity are not at stake. I will hold my preferences lightly, gladly yielding them whenever doing so serves the good of another. I will distinguish between principles that must never be surrendered and preferences that need not divide us. I will neither cling stubbornly to my own opinions nor abandon what is right for the sake of comfort or approval. I will strive to preserve peace through humility, to serve others before myself, and to imitate the gentleness of Christ in all my relationships. With Your grace, may my desires be governed by reason, my reason by charity, and my charity always by love for You. Amen. Prayer Lord, bless us with faith, hope, love, prudence, temperance, fortitude, and justice that we may live as you intended man to live, in all virtue and righteousness. Help us to flee from sin, and avoid all temptations of the world, the flesh, and the devil. Protect us with a spiritual hedge in front of us, behind us, above us, below us, to our right, and to our left, within us, and all around us, and seal it with the blood of your precious Son, our Lord Jesus Christ. Help us to keep you in everything that we think, say, and do. Amen. Go out and fill the world with virtue. Deus Vult! The Social Catholic is a listener-supported podcast. To receive new posts and support our work, become a paid subscriber today! Follow Us on Social Media and Popular Podcast Networks: Get full access to The Social Catholic at socialcatholic.substack.com/subscribe [https://socialcatholic.substack.com/subscribe?utm_medium=podcast&utm_campaign=CTA_4]

The Virtue of Detachment (Contemptus Saeculi) a Part of Temperance - VirTrue Episode 37

Have you ever noticed how easy it is to swing between two extremes? On one side, you’re tempted to chase the things of this world. Money, Comfort, Recognition, Power, Success, Possessions, and the satisfaction of carnal desires. You know they won’t ultimately satisfy you, but you still find yourself pursuing them as though they will. On the other side, you look at the world around you and grow frustrated. You see corruption, vanity, vice. You see people making the same mistakes over and over again. And before long, your frustration turns into contempt. You stop seeing souls. and start seeing problems. You stop seeing neighbors. and start seeing enemies. Every Christian eventually faces this tension. Will you love the world too much? Or will you become so disgusted by it that you cease loving your brothers and sisters that Christ came to save? The saints show us a better path. A path of freedom and detachment which recognizes that the world cannot satisfy the human heart, but that isn’t a reason to stop loving every person God places in our lives. And that’s why Detachment matters. Intro Welcome to VirTrue where we work together to turn away from vice and to adopt the virtuous life we’re all called to. I’m your host, Jethro Higgins. Today we’re discussing Detachment or Contemptus Mundi, literally Contempt of the World, a virtue found on the branch of Temperance. This virtue has been misunderstood throughout history. Many people hear the phrase “Contempt of the World” and imagine a person who hates creation, avoids people, rejects beauty, and spends his life hiding from society. But that is not what this virtue means. Contempt of the World is not hatred of creation. It is freedom from attachment to creation. It is the ability to enjoy God’s gifts without allowing those gifts to become your master. It is the ability to live in the world without belonging to the world. The Social Catholic is a listener-supported podcast. To access the VirTrue App and support our work, consider becoming a paid subscriber. Virtue Description Contempt of the World is the virtue by which a person properly orders temporal goods beneath eternal goods. The person who possesses this virtue recognizes that all created things are good because they come from God. Yet he also recognizes that none of them can satisfy the deepest desires of the human heart. Money cannot save you. Success cannot save you. Comfort cannot save you. Pleasure cannot save you. Status cannot save you. Only God can do that. This virtue does not reject the world because the world is evil. It rejects the temptation to treat the world as though it were God. Jesus repeatedly warns His followers about attachment to worldly things. “What profit would there be for one to gain the whole world and forfeit his life?” (Mark 8:36, NABRE) The danger arises when we cling to the gift and forget the Giver. St. Thomas Aquinas teaches that no created good can satisfy the deepest desires of the human heart because every created good is finite. Commenting on Christ’s words, “Whoever drinks this water will be thirsty again,” Aquinas explains that temporal goods leave us unsatisfied because they are imperfect goods. The more we pursue them as our ultimate happiness, the more their limitations become apparent. This is why wealth, pleasure, honor, power, and success can never bring lasting fulfillment. They are real goods, but they are not the highest good. Detachment begins when we recognize this truth. The person who possesses this virtue no longer expects temporary things to provide eternal satisfaction. The saints understood that every created thing is meant to point beyond itself toward God. St. Augustine said, “Our hearts are restless until they rest in thee.” No lesser goods will ever satisfy the restlessness of our heart. Detachment therefore creates freedom. The person who possesses this virtue can enjoy material blessings without becoming enslaved by them. He can suffer their loss without despair. He can hold them loosely because his ultimate treasure lies elsewhere. This virtue is not pessimism. It is perspective. It allows us to see worldly things for what they truly are: good gifts, but temporary gifts. Vice of Deficiency: Worldliness What It Is Worldliness is excessive attachment to temporal goods. The worldly person treats earthly success, comfort, pleasure, reputation, wealth, or power as though they were ultimate goods. His life becomes ordered around acquiring, protecting, and increasing things that cannot satisfy the human soul. Why It Fits Contempt of the World recognizes that temporal goods are temporary. Worldliness treats temporal goods as ultimate. The virtuous person uses the world as a means toward God. The worldly person uses God as a means toward the world. What It Looks Like * obsession with wealth * pursuit of status * excessive concern for reputation * constant desire for comfort * envy of worldly success * measuring personal worth by possessions The worldly person rarely asks: “What does God want?” Instead he asks: “What do I want?” Vice of Excess: Scorn What It Is Scorn is the improper contempt of people because of the world’s corruption. The scornful person loses the distinction between the world and the people living within it. He begins by rejecting worldly values and eventually begins rejecting the very people Christ came to save. Why It Fits Contempt of the World rejects worldly attachments. Scorn rejects worldly people. The virtuous person understands that vice should be opposed but souls should be loved. The scornful person treats people as enemies rather than neighbors. He sees condemnation where God sees opportunity for conversion. What It Looks Like * contempt for ordinary people * constant criticism * spiritual superiority * hostility toward unbelievers * inability to evangelize effectively * viewing sinners as enemies rather than neighbors The scornful person forgets that he was once in need of mercy as well. My Life It’s probably true for all people that we naturally lean on the worldly side in our youth and can lean more to the scornful side when age and experience have made us bitter and jaded. As a general path, this is true for me, but there is a mixture too. While it can feel easy at times to swear off recognition, power, and worldly success, including the possessions that come with that success. It can be more difficult to find the balance with money, comfort, possessions, and desires of the flesh, like food and drink. It’s easy to say I don’t need a billion dollars, but it’s hard to say I don’t need my house paid off. It’s easy to say I don’t need a private jet, but it’s harder to say I don’t need a car that I like. It’s easy to say I don’t need to run a powerful company, but it’s harder to say I don’t need to have a job that is self-directed where I set my own hours. It seems easier to avoid those other temptations because we don’t imagine ourselves reaching the wealth and power necessary to be presented with the challenge of how to spend a billion dollars or feeling like you have a need for a private jet. On the other side I really do need to fight the temptation to be scornful. We can dehumanize people so easily. The media would like to focus on people beig scornful other races and cultures, but the more common scorn is the scorn for people who “deserve it” pedophiles, rapists, Scammers, people who have failed to control their urges to overpower you, take your money, rob you of possessions and comforts, and steal your recognition. These people we fall into scorn for so easily, and it feels righteous, but it is not the path of virtue. I struggle with this on a daily basis, and I bet if you are honest with yourself, you do too. Sometimes the world can feel like an evil place, but we have to remember that God created it good, and he calls us to love it and care for it, especially the people in it who injure us the most. The Secular Perspective The modern world rarely promotes Detachment. Instead, it encourages attachment. Advertising tells us happiness is one purchase away. Social media tells us that significance is one viral post away. Career culture tells us fulfillment is one promotion away. Politics tells us salvation is one election away. The world constantly promises what it cannot deliver. Yet many Christians react to this environment by moving toward the opposite extreme. Instead of becoming detached, they become cynical. Instead of becoming free, they become angry. Instead of loving the world less, they begin loving people less. Both responses miss the mark. The Christian is called to live in the world without being mastered by it. We are called to engage culture without worshiping it. We are called to love people without adopting their errors. Contempt of the World allows us to maintain that balance. Example Saint: St. John of the Cross Lived 1542-1591 From Fontiveros, Spain Mission Carmelite reformer, mystic, priest, and Doctor of the Church Why He Fits Few saints have written more deeply about detachment than St. John of the Cross. His entire spiritual theology centers on freeing the soul from attachments that prevent union with God. John understood that the problem is not created things themselves. The problem is our attachment to them. He never taught that creation was evil. He never taught that beauty was evil. He never taught that possessions were evil. Instead, he taught that anything can become an obstacle when it occupies a place in the heart that belongs to God alone. His writings continually guide the soul away from worldly attachment while preserving love for God, neighbor, and creation. This balance makes him a perfect example of Contempt of the World. He avoided Worldliness because he refused to allow created things to become his master. He avoided Scorn because he never stopped loving the people God desired to save. One of his most famous teachings summarizes the virtue perfectly: “To come to possess all, desire the possession of nothing.” John’s life reminds us that detachment is not about losing everything. It is about gaining the freedom to love God above everything. Tell Us What You Think Please like, comment, and share wherever you are experiencing this podcast to help us spread the cultivation of virtue. Act of Detachment Lord, You alone are my highest good. Free me from every attachment that keeps me from loving You fully. Teach me to use the things of this world without becoming enslaved by them. Keep me from chasing wealth, comfort, status, or pleasure as though they could satisfy my heart. Protect me also from scorn. Help me never confuse rejection of worldly values with rejection of the people You love. Grant that I may see every person as a soul for whom Christ died. May my heart remain detached from worldly things and deeply attached to You. Let me seek first Your Kingdom and trust You with everything else. Through Christ our Lord. Amen. Prayer Lord, bless us with faith, hope, love, prudence, temperance, fortitude, and justice that we may live as you intended man to live, in all virtue and righteousness. Help us to flee from sin, and avoid all temptations of the world, the flesh, and the devil. Protect us with a spiritual hedge in front of us, behind us, above us, below us, to our right, and to our left, within us, and all around us, and seal it with the blood of your precious Son, our Lord Jesus Christ. Help us to keep you in everything that we think, say, and do. Amen. Go out and fill the world with virtue, Deus Vult! Follow Us on Social Media and Popular Podcast Networks: Get full access to The Social Catholic at socialcatholic.substack.com/subscribe [https://socialcatholic.substack.com/subscribe?utm_medium=podcast&utm_campaign=CTA_4]

The Cardinal Virtue of Prudence (Prudentia) - VirTrue Episode 36

How many bad decisions in your life can be traced back to a moment when you thought: “I know better.” Not better than your spouse. Not better than your priest. Not better than your parents. Better than reality itself. You knew what the right choice was. You saw the warning signs. You received good advice. You understood the consequences. And yet you convinced yourself that your way was better. Every one of us has done it. You’ve ignored wisdom. You’ve rationalized poor decisions. You’ve trusted your feelings over reality. You’ve acted too quickly. You’ve delayed when action was required. You’ve listened to your fears. You’ve listened to your pride. And you’ve suffered the consequences. For an entire season we’ve explored the parts of prudence. We’ve explored Memory, Intelligence, Foresight, Counsel, Deliberation, Alacrity, and Fear of the Lord. Each of those virtues helps you make better decisions. But none of them are the destination. They are the building blocks. Prudence is what happens when all of those virtues work together. Prudence allows you to see reality clearly, judge rightly, and act wisely. Without prudence, knowledge becomes useless. Without prudence, good intentions become dangerous. Without prudence, our efforts to live virtuously become disordered. If you’ve ever looked back on a decision and wondered: “What was I thinking?” Then you’ve already experienced the pain caused by the absence of prudence. And that’s why Prudence matters. The Social Catholic is a listener-supported podcast. To receive new posts and support our work, consider becoming a paid subscriber. If you’d like to support us but with a smaller amount, there are other options here [https://socialcatholic.substack.com/p/donate-to-support-our-mission]. 🎙️ Intro Welcome to VirTrue where we work together to turn away from vice and to adopt the virtuous life we’re all called to. I’m your host, Jethro Higgins. Today, we conclude our season on Prudence by examining Prudence itself, or Prudentia, the virtue that governs and coordinates all the other virtues of this branch. Throughout this season, we have looked at the individual sub-virtues that allow a person to judge rightly. Today, we step back and examine the whole. Prudence is often misunderstood. Many people think prudence means caution. Others think prudence means hesitation. Still others think prudence means avoiding risk. But prudence is none of these things. Prudence is right reason applied to action. It is the virtue that allows us to recognize the good and then choose the proper means to achieve it. 🌳 Virtue Description Prudence is the virtue by which a person correctly perceives reality, judges rightly what ought to be done, and chooses the proper means to achieve the good. St. Thomas Aquinas calls prudence the charioteer of the virtues because it directs all the other virtues toward their proper end. A man may possess courage, justice, temperance, and charity, but without prudence he will often fail to know how and when to apply them. Prudence is therefore the governing virtue of practical reason. Throughout this season we have explored the parts that make prudence possible. Memory Memory remembers reality truthfully. Without memory, we repeat old mistakes because we fail to learn from experience. Intelligence Intelligence understands the present situation correctly. Without intelligence, we misunderstand reality and make poor judgments. Foresight Foresight anticipates future consequences. Without foresight, we become trapped by short-term thinking. Counsel Counsel seeks wisdom from appropriate sources. Without counsel, we become isolated and self-reliant. Deliberation Deliberation carefully weighs alternatives before judgment is formed. Without deliberation, decisions become shallow and impulsive. Alacrity Alacrity moves the soul promptly toward the good once judgment has been reached. Without alacrity, wisdom never becomes action. Fear of the Lord Fear of the Lord places all human wisdom beneath God’s wisdom. Without Fear of the Lord, pride eventually corrupts judgment itself. Together these virtues form the architecture of prudence. * Memory provides experience. * Intelligence understands reality. * Foresight considers consequences. * Counsel gathers wisdom. * Deliberation evaluates possibilities. * Fear of the Lord establishes humility. * Alacrity moves the will to action. Prudence brings all of them together into one unified act of right judgment. Prudence is not caution. Prudence is not hesitation. Prudence is not fear. Prudence is wisdom in action. It is the ability to see reality as it truly is and then act accordingly. ⚠️ Vice of Deficiency: Folly (Stultitia) What It Is Folly is the rejection of wisdom. The fool does not merely lack information. The fool fails to value wisdom itself. A foolish person may possess intelligence, education, talent, and experience, yet still make destructive decisions because he refuses to submit himself to truth. Why It Fits Prudence seeks reality. Folly rejects reality. Prudence asks: “What is true?” The fool asks: “What do I want to be true?” The prudent man conforms himself to reality. The fool attempts to conform reality to himself. What It Looks Like * Ignoring obvious consequences * Rejecting wise advice * Repeating destructive habits * Refusing correction * Living according to impulse * Placing feelings above truth The greatest danger of folly is that it often disguises itself as confidence. 🦊 Vice of Excess: Craftiness (Astutia) What It Is Craftiness is false prudence. The crafty person appears wise. He plans. He calculates. He strategizes. He anticipates consequences. Yet all of these abilities are directed toward selfish advantage rather than the true good. Why It Fits Prudence seeks truth. Craftiness seeks manipulation. The prudent person asks: “What is the right thing to do?” The crafty person asks: “How can I get what I want?” Craftiness imitates prudence while corrupting its purpose. What It Looks Like * Manipulation * Deception * Exploiting others * Strategic dishonesty * Calculating selfish advantage * Using intelligence without virtue The crafty person may appear successful for a time, but his wisdom ultimately serves himself rather than God. 🧍 My Life [https://socialcatholic.substack.com/p/rule-of-life] When I was in high school I often acted imprudently. I was prone to folly. I would rush headlong into action without memory, foresight, or counsel to guide my path. When I am not careful, I still fall into this vice, especially when I am not staying in close relationship with the Lord through prayer. My junior year in high school I had a major falling out with my friends and often found myself completely alone. I leaned heavily on my relationship with the Lord during that season. I remembered the gift of my Confirmation and began praying specifically for the Gifts of the Holy Spirit, especially Wisdom, Knowledge, and Understanding. Two or three times a day I would put the words of young King Solomon in my mouth. I didn’t seek riches. I didn’t seek popularity. I sought Wisdom, Knowledge, and Understanding. My dedication to that prayer ebbed and flowed through college and young adulthood, but when I remained committed to it, those gifts were never far behind. When I neglected that prayer, I often found myself falling back into folly, or using my intelligence and foresight in vicious ways through craftiness. Whenever things begin to slide toward vice in the area of prudence, I always make it a point to rekindle my desire for the Gifts of the Holy Spirit. 🌎 The Secular Perspective The modern world often mistakes intelligence for prudence. We celebrate IQ scores. We celebrate expertise. We celebrate innovation. We celebrate information. But information alone does not make a person prudent. Many of the most intelligent people in history have made profoundly foolish decisions. Look at Solomon. Look at King David. Wise and intelligent rulers who allowed sins of the flesh to steer them away from the right path. Likewise, modern culture frequently rewards craftiness. People admire those who manipulate systems, exploit loopholes, and gain advantages through cleverness. But cleverness is not wisdom. True prudence requires humility and an intimate relationship with the truth. Without truth, intelligence becomes manipulation. Without humility, knowledge becomes pride. Without virtue, success becomes corruption. The modern world suffers from an abundance of information but a shortage of wisdom. Prudence is the remedy. 👑 Example Saint: St. Louis IX Lived 1214–1270 From France Mission King of France, husband, father, crusader, and saintly ruler Why He Fits St. Louis IX is one of history’s greatest examples of prudence in action. Unlike many saints who exercised prudence primarily within monasteries or academic settings, Louis exercised prudence while governing an entire kingdom. Every day required practical judgment. He had to balance: * Justice with mercy * Authority with humility * Strength with compassion * Temporal concerns with eternal truths He became known for personally hearing legal disputes beneath the Oak of Vincennes, seeking justice not for political advantage but because he desired what was right. He: * Reformed legal systems * Protected the poor * Opposed corruption * Promoted peace where possible * Defended the faith when necessary Louis demonstrates that prudence is not passive caution. Prudence is wise action ordered toward the common good. His life reveals the mature integration of every virtue we have studied this season. * Memory informed his judgment. * Intelligence helped him understand complex situations. * Foresight helped him govern wisely. * Counsel surrounded him with wisdom. * Deliberation helped him weigh competing concerns. * Alacrity moved him to act when action was required. * Fear of the Lord kept him humble before God. For these reasons, St. Louis IX stands out as one of the greatest examples of prudence in Christian history. The Social Catholic is a listener-supported podcast. To receive new posts and support our work, consider becoming a paid subscriber. 🙏 Act of Prudence Lord, I am committed to acting wisely in all things. Free me from folly that rejects Your truth. Free me from craftiness that seeks advantage over goodness. With the help of Your grace, I will act prudently. I will remember rightly, understand clearly, foresee wisely, seek counsel humbly, deliberate carefully, act promptly, and remain always subject to Your divine wisdom. May every decision I make draw me closer to You. May prudence govern my thoughts, guide my actions, and direct my life toward holiness. Through Christ our Lord. Amen. 🙏 Closing Prayer Lord, bless us with faith, hope, love, prudence, temperance, fortitude, and justice that we may live as you intended man to live, in all virtue and righteousness. Help us to flee from sin, and avoid all temptations of the world, the flesh, and the devil. Protect us with a spiritual hedge in front of us, behind us, above us, below us, to our right, and to our left, within us, and all around us, and seal it with the blood of your precious Son, our Lord Jesus Christ. Help us to keep you in everything that we think, say, and do. Amen. ✠ Go out and fill the world with virtue, Deus Vult! ✠ Follow Us on Social Media and Popular Podcast Networks: Get full access to The Social Catholic at socialcatholic.substack.com/subscribe [https://socialcatholic.substack.com/subscribe?utm_medium=podcast&utm_campaign=CTA_4]

The Virtue of Fear of the Lord (Temor Domini) a Part of Prudence - VirTrue Episode 35

Modern man fears almost everything except the one thing he should fear. We fear: * losing our jobs * losing our status * losing money * losing followers * losing comfort * losing approval * losing friends or family Yet we rarely fear offending God. And because we have lost the Fear of the Lord, we have lost wisdom. We live in a culture that believes freedom means answering to no one. We celebrate autonomy. We celebrate self-expression. We celebrate self-definition. We celebrate doing whatever feels right in our own eyes. But Scripture repeatedly tells us that wisdom begins somewhere else. “The fear of the LORD is the beginning of wisdom.” (Psalm 111:10, NABRE) Fear of the Lord is not terror. It is not panic. It is not the fear of a slave before a tyrant. It is the awe-filled recognition that God is God and you are not. And when that truth settles into your soul, everything changes. 🎧 Intro Welcome to VirTrue where we work together to turn away from vice and to adopt the virtuous life we’re all called to. I’m your host, Jethro Higgins. Today on VirTrue we’re going to talk about Fear of the Lord, or Timor Domini, which Hugh of St. Victor places on the Prudence branch of his virtue tree. This virtue stands at the beginning of wisdom because it teaches us to see reality rightly. When we recognize God’s majesty, holiness, authority, and perfection, we begin to understand ourselves correctly as creatures dependent upon our Creator. Fear of the Lord does not diminish freedom. It orders freedom. It teaches us that true wisdom begins with humility before God. The Social Catholic is a listener-supported podcast. To receive new episodes and support our work, consider becoming a paid subscriber. 📖 Virtue Description Fear of the Lord is the virtue by which a person recognizes God’s infinite majesty and responds with reverence, humility, obedience, and awe. It is not merely an emotion. It is a stable disposition of the soul. Scripture repeatedly identifies Fear of the Lord as the foundation of wisdom. “The fear of the LORD is the beginning of wisdom.” (Psalm 111:10, NABRE) The person who possesses Fear of the Lord understands several important truths: * God is holy. * God is just. * God is worthy of obedience. * God is the source of all goodness. * God alone determines what is true, good, and beautiful. Fear of the Lord therefore protects us from self-deception. When we remember that we will one day stand before God, our decisions become more prudent. Our priorities become more ordered. Our judgments become more truthful. Fear of the Lord is not opposed to love. In fact, it prepares the soul for love. A child who loves a good father does not fear abandonment or cruelty. He fears disappointing someone he loves. Likewise, the Christian fears sin because it damages his relationship with God. St. Thomas Aquinas also teaches that Fear of the Lord is one of the seven Gifts of the Holy Spirit. This raises an important question: what is the difference between Fear of the Lord as a virtue and Fear of the Lord as a Gift? As a virtue, Fear of the Lord is something we practice. It is a stable habit by which we choose to acknowledge God’s majesty, authority, holiness, and right to command. It helps us judge reality correctly and order our lives according to God’s wisdom. As a Gift of the Holy Spirit, Fear of the Lord is something God works within us. The Gifts perfect the virtues by making the soul more responsive to the promptings of the Holy Spirit. The Gift of Fear of the Lord produces a profound filial reverence toward God. The virtue says: “I should not commit this sin because God forbids it.” The Gift says: “I cannot bear to offend the God whom I love.” The virtue begins with wisdom. The Gift culminates in love. Fear of the Lord is therefore the beginning of wisdom because it teaches us to see ourselves rightly before God. ⚠️ Vice of Deficiency: Insolence What It Is Insolence is the refusal to acknowledge God’s authority, majesty, or right to command. The insolent soul behaves as though it answers to no one. It rejects correction. It dismisses accountability. It places personal preference above divine truth. Why It Fits Fear of the Lord begins with recognizing who God is. Insolence rejects that recognition. Where Fear of the Lord bows before God’s wisdom, insolence elevates personal judgment above God’s commands. The insolent person says: “I decide what is right.” Fear of the Lord says: “God decides what is right.” What It Looks Like * rejecting moral authority * dismissing divine law * treating sin casually * mocking sacred things * refusing correction * placing self above God The root of many sins is not ignorance. It is insolence. 🔥 Vice of Excess: Cravenness What It Is Cravenness is a servile terror that views God primarily as a threat rather than as a loving Father. The craven soul is dominated by fear rather than guided by wisdom. Why It Fits Fear of the Lord draws us toward God through reverent awe. Cravenness pushes us away from Him through terror. Where Fear of the Lord produces trust and obedience, cravenness produces paralysis and avoidance. The craven soul believes: “I am beyond God’s mercy.” The virtuous soul believes: “God is worthy of reverence, obedience, and love.” What It Looks Like * excessive fear of judgment * avoiding prayer out of shame * despairing of mercy * viewing God as hostile * spiritual paralysis * constant anxiety about salvation Fear of the Lord should lead to wisdom. Cravenness leads to despair. 🧍 My Life [https://socialcatholic.substack.com/p/rule-of-life] Fear of the Lord has never been an area that I struggled with. I’ve lived the majority of my life in the “self-controlled” stage with this virtue. I suppose in my childhood, I was on the deficiency side out of youthful ignorance, and I would say that in times of intense contrition for offenses, I may have strayed into a more excessive fear. I live my life in an almost constant state of awe and wonder at all the things that the Lord has done. This is in sharp contrast to where I grew up in Eugene, Oregon. Fear of the Lord is completely absent in that city. It is completely overrun with insolence. There may be little pools around some churches, but even among Christians, God is kind of taken for granted. Not really a source of amazement and wonder, or holy fear. 🌍 The Secular Perspective Modern culture has completely abandoned Fear of the Lord altogether. We have replaced reverence with self-expression. We have replaced obedience with autonomy. We have replaced wisdom with preference. People love the inclussive God who loves every body the way they are and doesn’t require change from anyone. There is not much to be in awe of with such a view of God. The modern world teaches that freedom means defining reality for yourself. The Christian tradition teaches that freedom means conforming yourself to reality as God created it. This is why modern society struggles to understand Fear of the Lord. People hear the word “fear” and immediately assume oppression. But biblical fear is not oppression. It is perspective. The person standing at the edge of the Grand Canyon experiences awe. The person looking at a powerful ocean storm experiences awe. The person contemplating the infinite holiness of God experiences awe. That awe is not irrational. It is appropriate. The secular world often swings between our two vices. On one side, insolence teaches that no authority deserves obedience. On the other side, many people live with anxiety and despair because they lack a proper understanding of God’s love. Fear of the Lord avoids both extremes. It teaches us to recognize God’s majesty while trusting His goodness. 🌟 Example Saint: St. Peter Damian Lived 1007–1072 From Ravenna, Italy Mission Monk, reformer, cardinal, Doctor of the Church St. Peter Damian is one of the clearest examples of Fear of the Lord in the history of the Church. His spirituality was deeply rooted in reverence before God’s holiness. Throughout his writings he repeatedly returned to the biblical truth: “The fear of the LORD is the beginning of wisdom.” Peter Damian saw holy fear not as terror, but as the guardian of the soul. He believed that when men lose Fear of the Lord, they lose wisdom, discipline, and holiness. His reform efforts within the Church flowed from this conviction. He understood that many spiritual problems begin when people forget who God is. Why He Fits Foundation of Wisdom Peter Damian consistently taught that reverence before God is the beginning of all spiritual growth. Resistance to Insolence He boldly confronted corruption, pride, and rebellion wherever he found them. Resistance to Cravenness Though he preached judgment and repentance, he never separated God’s justice from His mercy. Awe Before God His life reflects the proper balance of humility, reverence, obedience, and trust. As St. Peter Damian wrote: “Let the fear of God be the guardian of your heart.” His life reminds us that wisdom begins when we place ourselves rightly before God. 💬 Tell Me What You Think Which vice do you struggle more with: * Insolence * Cravennes Share your thoughts with me in the comments and continue the conversation. Like, share, and subscribe. Help us continue to spread virtue by doing all the things the search and social algorithms like! The Social Catholic is a listener-supported podcast. To receive new episodes and support our work, consider becoming a paid subscriber. 🙏 Act of Fear of the Lord O my God, You alone are holy, eternal, all-powerful, and worthy of all reverence. I acknowledge that I am Your creature, dependent upon You for every good thing. With your help, I will not be prideful, self-reliant, and arrogant. I will not refuse Your authority. Deliver me also from fear that forgets Your mercy. Grant me the wisdom to recognize Your majesty, the humility to submit to Your will, and the courage to obey Your commands. May holy fear guard my heart, protect me from sin, and lead me always toward Your truth. Amen. 🙏 Prayer Lord, bless us with faith, hope, love, prudence, temperance, fortitude, and justice that we may live as you intended man to live, in all virtue and righteousness. Help us to flee from sin, and avoid all temptations of the world, the flesh, and the devil. Protect us with a spiritual hedge in front of us, behind us, above us, below us, to our right, and to our left, within us, and all around us, and seal it with the blood of your precious Son, our Lord Jesus Christ. Help us to keep you in everything that we think, say, and do. Amen. ⚔️ Go out and fill the world with virtue, Deus Vult! Follow Us on Social Media and Popular Podcast Networks: Get full access to The Social Catholic at socialcatholic.substack.com/subscribe [https://socialcatholic.substack.com/subscribe?utm_medium=podcast&utm_campaign=CTA_4]