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Paramahansa Yogivah Giri Satsangs

Podcast af Paramahansa Yogivah Giri

engelsk

Historie & religion

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Paramahansa Yogivah Giri Ji is a God-realized yogi dedicated to guiding sincere seekers on the path to Self and God-realization. He spent seven years under the personal guidance of Gurus and Mahatmas in the Himalayas and has been serving Gurus and sincere devotees for more than 55 years. He continues this service through initiation into Paramahansa Yogananda’s Kriya Yoga and the Knowledge as Given by Totapuri Maharaj, the Guru of Paramahansa Ramakrishna.Having obtained Divine enlightenment, he inspires and guides devotees from all around the world through spiritual writings and videos, weekly Satsangs, personal instructions and sacred initiations.Here you may listen the recording of Yogivah Giri’s satsangs.Want to know more? You are invited to join dedicated WhatsApp group (https://chat.whatsapp.com/Kwspt6sIaC3Gk4WCByjrCs), learn Kriya Yoga, meditate and ask questions.

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26 episoder

episode The World Is Not Your Goal — Realize the Self Now cover

The World Is Not Your Goal — Realize the Self Now

Paramahansa Yogivah Giri insists that Self‑realization is an ancient, timeless truth and that the surviving scriptures carry tested wisdom rather than modern, impure ideas. He argues that spirituality was never meant to fix worldly life or give comforting promises; it shows you that true happiness already exists within and does not depend on changing external circumstances. He warns against spiritual teachers who sell hope, popularity, or worldly improvement, and stresses that a true satguru never promises to give realization—only a disciplined sadhana and clear instruction can reveal the Self. Practical obstacles to meditation (scattered kriya practice, talkativeness, bringing the world into practice) are exposed and corrected in plain terms. Becoming genuinely selfless—thinking of others first—is presented as the necessary inner preparation for real meditation. Key insights include: - Self‑realization is ancient and not a new technique; read the oldest scriptures for tested truth.   - Spirituality doesn’t guarantee a perfected worldly life; avatars still faced suffering.   - Hope and sales‑style promises are signs of false prophets; a true guru won’t promise results.   - Samadhi is a state of concentrated mind, not the same as final realization.   - Many so‑called meditation methods mix kriyas and never teach true meditation.   - Meditation requires calmness and prior selflessness, not thought about outcomes.   - Practical selflessness: think of others first (simple daily tests like thermostat stories).   - Renunciation is ultimately an inner seeing—recognizing the world as superimposition, not forcing external abandonment.   - The right technique (e.g., Hong‑sau) must be practiced with clear purpose and concentrated effort.   - True instruction is rare; recognize the minority path and take responsibility for sincere practice. Timestamps: 00:07 Introduction — importance of ancient scriptures   02:30 Why modern spiritual books carry impurities   05:10 Scripture: happiness is within, not a change in the world   09:00 Why avatars’ lives don’t prove worldly perfection   12:45 False prophets and the promise of better worldly life   16:30 Samadhi versus realization; what samadhi is   20:15 Problems with mixed kriya-heavy practice   24:40 How sorrow creates spiritual urgency   29:10 Practical selflessness example (thermostat story)   33:50 Renunciation: throw away what’s unreal, not the Self   38:20 Hongsa (Hong‑sau) technique: purpose and pitfalls   43:05 Meditation needs calmness before sitting   48:37 Q&A — how to create daily urgency for practice

25. maj 2026 - 1 h 58 min
episode Kriya Yoga Is for Practice, Not Talk cover

Kriya Yoga Is for Practice, Not Talk

In this divine Satsang, Paramahansa Yogivah Giri draws a clear line between talking about Kriya Yoga and actually living it. Through vivid examples like riding a bicycle, going to the gym, and buying a house, he shows that spiritual truth is known by direct experience, not by endless analysis. He explains that group gatherings can encourage practice, but they can also distract from the inward journey. The real purpose of Kriya Yoga is to go within, place the attention correctly, and continue with steady, serious daily practice. Paramahansa Yogivah Giri also stresses the role of a living guru, who can guide the disciple beyond theory and external opinions. He warns against getting trapped in biographies, controversies, and surface-level concerns, because none of that touches the essence of realization. Key insights include: * Kriya Yoga must be practiced, not merely discussed. * Group meditation can motivate, but it is not the same as true inward absorption. * Daily practice after initiation is essential. * A living guru is needed for higher guidance. * External controversies and stories are secondary. * The goal is direct experience of the Self. Timestamps: * 00:02 — The bicycle analogy: riding versus analyzing. * 02:10 — Group meditation and its limitations. * 04:05 — Going within and placing attention. * 06:20 — Why a living guru matters. * 08:15 — Perspective, bias, and different traditions. * 10:30 — Direct experience versus study. * 12:40 — Why external concerns do not matter. * 14:55 — Practice immediately after initiation. * 16:30 — Escaping samsara through inward realization.

17. maj 2026 - 1 h 59 min
episode Why Your Guru Must Have Self-Realization Before Initiating You cover

Why Your Guru Must Have Self-Realization Before Initiating You

Yogivah Giri opens this Satsang with a foundational teaching on Kriya Yoga: its purpose is not directly self-realization or God realization, but Pratyahara — the withdrawal of prana from the five senses. Once the senses are no longer draining attention outward, the spiritual body becomes self-evident, and self-realization follows naturally. He clarifies the common confusion about "within" — the spiritual realm is not inside the physical body, but within Atma, which is vastly larger than the physical universe. A central theme is the absolute necessity of a self-realized guru. Using the analogy of asking directions to Badrinath from someone who has never been there, Yogivah Giri argues that a Kriya Yoga guru who lacks self-realization cannot authentically guide seekers — and initiating with such a guru is like drinking tap water when purified water is available: both look the same, but one introduces impurities. He confirms that online initiation is fully valid, as the guru reads karma through the face, eyes, and speech — with physical touch being a focusing aid, not a requirement. He also addresses the "secret" of Kriya Yoga: techniques are not secret because they are hidden, but because serious teachings should not be shared with the merely curious. Understanding *why* each technique is practiced — Kriya Pranayama, Hamsa mantra, Jyoti Mudra, Khechari Mudra, Pranava Mudra, Mahamudra — removes mental interference and accelerates results dramatically. Key insights include: - Pratyahara (withdrawal of prana from the senses) is the primary goal of Kriya Yoga techniques — self-realization follows from it, not the reverse - The "within" of spiritual practice refers to Atma, not the physical body; the spiritual realm is larger than the entire physical universe - A true Kriya Yoga guru must have self-realization and be able to demonstrate it — seekers are entitled to ask this directly - Being initiated by multiple Kriya Yoga gurus is harmful; each may teach conflicting methods, especially the physical vs. spiritual dimensions of Kriya Pranayama - The "secret" of Kriya Yoga is discretion — techniques should not be shared with the merely curious, not that they are hidden - Ramana Maharshi achieved Pratyahara through deep surrender ("I am dying"), not formal technique — illustrating that the principle, not the method, is primary - Understanding the purpose of each technique (Hamsa mantra, Jyoti Mudra, Khechari Mudra, etc.) removes mental doubt and dramatically accelerates progress - Initiation is individual, not collective — a true guru adjusts the path to each person's karma and subconscious conditioning - Online initiation is fully effective; physical touch aids focus but is not part of the Kriya Yoga initiation itself - The power of Kriya Yoga lies entirely in consistent daily practice — not in Shaktipat or a single initiation event - Q&A on Pratyahara: it resembles deep sleep but with superconsciousness — full alertness with no sensory drain Timestamps: - 00:00 — Opening: Black buck sighting and jungle wildlife observations - 02:10 — Introduction to Kriya Yoga: why people seek it and the limits of worldly identification - 04:00 — The spiritual body vs. the physical body; what "within" really means - 05:10 — Pratyahara defined: withdrawal of prana from the five senses as the true goal of Kriya Yoga - 06:20 — Ramana Maharshi's Pratyahara: dying to the body, awakening to the Self - 07:30 — Why a self-realized guru is non-negotiable; the Badrinath analogy - 08:45 — The real "secret" of Kriya Yoga: discretion, not concealment - 10:00 — Q&A: Is there harm in being initiated by multiple gurus? - 14:30 — Pure vs. impure water: the danger of a guru without self-realization - 17:00 — Kriya Yoga is sadhana, not Shaktipat; the power is in the practice - 20:00 — Initiation is personal and karma-specific; the jungle-and-Ganges analogy - 24:30 — Q&A: Is online initiation valid? What a true guru reads in your face and speech - 28:00 — Does initiating many people drain the guru physically or spiritually? - 30:00 — Q&A: How can self-realization be demonstrated? Prana control as proof - 35:00 — Q&A: Sacred objects and living altars — why the true altar is within you - 38:00 — Q&A: What does Pratyahara feel like? Superconsciousness vs. deep sleep

20. apr. 2026 - 1 h 59 min
episode Stop Chasing Miracles—Realize the Witness Within cover

Stop Chasing Miracles—Realize the Witness Within

Paramahansa Yogivah Giri challenges the common Kriya Yoga temptation to chase miracles, visions, and “special” belonging. He argues that fascination with levitation, shapeshifting, and supernatural stories excites imagination and strengthens the mind—exactly what meditation is meant to quiet. He reframes the whole pursuit: miracles are events, but the witness of events is the deeper reality. The real “supernatural,” he says, is your own consciousness—what sees, knows, and remains when every association is renounced. He also corrects misunderstandings about renunciation and technique. Leaving family or going to the Himalayas doesn’t solve identification, because association simply relocates; real renunciation is internal withdrawal of prana from the senses through correct Kriya method, bringing attention to the spiritual eye and moving beyond subtle experiences into stillness.   Key insights include: •Why meditation requires turning off imagination, not feeding it with spiritual stories •Miracles as distractions vs the power of the witness-consciousness •How “Kriya Yoga club” identity can block self-realization •Renunciation as disassociation from everything witnessed—sensations, feelings, roles, memories •Why external changes (clothes, Sanskrit talk, group services) don’t equal realization •Faith without experience stays unstable; practice must verify truth directly •Om/Hongsaw framed as a pranic process, not mere repetition of “om” •Kundalini conflict explained as awakened energy pulling up while desires pull down Timestamps: 00:00 Isolation from the external world in meditation 02:25 Qualified initiation vs organizational initiation 05:10 Miracles, levitation, and the stimulation of mind 08:05 Renouncing identity: culture, body, organization 12:10 Why leaving life behind isn’t true renunciation 16:05 Memories as the core obstacle (Ramana Maharshi) 20:15 “Spiritual circus” vs authentic practice 25:40 Om as the primordial word vs imagination-based chanting 30:10 Prana withdrawal and sense shut-down as inner renu

3. feb. 2026 - 1 h 7 min
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