Bret Hammond

In John 14:15–27, Jesus promises the Holy Spirit as our Advocate, Comforter, and Friend—the one who steadies our hearts and keeps us focused on him. Using imagery from The Wizard of Oz, Bret compares the Spirit’s quiet guidance to Toto’s loyal presence beside Dorothy: alert, faithful, and always sensing what’s true. When fear and distraction rise, the Spirit redirects us toward Jesus and fills our troubled hearts with peace—the kind the world can’t give or take away.

Are you having a good morning? Let’s see if we can fix that. Did you know crocodiles can gallop like horses? They’re crazy fast! Did you know there are approximately 40 supervolwcanoes worldwide, and they are way overdue to erupt? They could go off any minute now. Did you know your cellphone has ten times more bacteria on it than the average public toilet? In a world where worries are everywhere, Jesus’ question in Matthew 6:28 sounds a little simplistic: “Why do you worry?” Why wouldn’t I worry, Jesus?? Have you heard about the volcanoes??? But here’s the thing: when Jesus talked about worry, he didn’t mention crocodiles, volcanoes, or germy phones. No — he mentioned food, drink, and clothing. Those daily needs we all have and, for the most part, have enough of. But what about those who don’t? I can’t do much about the crocodiles out there, but if I’m not worried about my daily needs, maybe I can do something about someone else’s worries. Today at South Side Christian Church, we’ll hear Jesus’ words about worry and his prescription for a worry-free community. I hope you can join us at either 9:00 or 10:30 am. We’d love to see you there. Oh, and you probably ought to wipe that phone off after you’re done reading this.

"Who was that masked man?" I must have heard that line a hundred times growing up, watching reruns of The Lone Ranger. At the end of every episode, the townspeople would stand around in awe as the stranger rode off into the sunset, wondering about the identity of their mysterious rescuer. But it doesn't take a mask to wonder about someone's identity—or your own. Far too often, we hide behind something—pain from the past, shame we've carried too long, names that were never really ours but somehow stuck. In Mark 5, Jesus meets a man who's lost his name to chaos. He knows himself only by his wounds. But Jesus doesn't leave him there—he speaks freedom and gives him an identity greater than he could have imagined. If you've ever wondered who you really are, Jesus offers an identity rooted not in your failures, but in his grace.

Hosea laments Israel's lusts for idols, but never loses sight of God's unfailing love and compassion. In Hosea 11, we hear God's constant call for his people to return to him. This sermon follows the Four Pages of the Sermon method developed by Paul Scott Wilson, a framework designed to move from trouble to grace both in the text and in our lives. It invites listeners to reflect deeply on the nature of divine love—one that refuses to abandon, even when abandonment seems justified. For more on the Four Pages approach and how it shapes sermons like this, visit: https://www.brethammond.com/2025/04/four-pages/.

Jerry Seinfeld once noted that most people's number one fear is public speaking, and number two is death. This means that the average funeral attendee would feel more comfortable being the person in the casket than the person delivering the eulogy. Moses would have preferred the casket. In Exodus 4:10, he cries to God, "Pardon your servant, Lord. I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue." There's something familiar to me in Moses' words. I've heard many people tell God what they can't do, but I've also witnessed what happens when they overcome that fear and serve anyway. I've listened to amazing messages from people who told me they couldn't speak, heard heartfelt prayers from those who told me they couldn't pray out loud, and seen God's grace poured out on those who said "yes" to him. Before we list our limitations to God, let's pause and listen to what he can do through us—all of us. Just as God addressed Moses' concerns before he left the burning bush, he speaks to each of us. If we listen carefully, we can hear his call for us and his promises as well.