Series 2 Episode 11 - Exiled Paths: Nonconformity and Dissent in Kent. (Transcript added).
Regular episode Season 2 11 Series 2 Episode 11 - Exiled Paths: Nonconformity and Dissent in Kent. (Transcript added).
© 20 26 The Rise of the Protestants., Author, Shaughan Holt.
The picture: FisherGate, is one of the main medieval landmarks still found in the historic town of Sandwich.
It was built in 1384 from stone and flint and is the only medieval gateway from the original town walls to survive. A brick upper floor was added in 1578, giving the gate much of its present appearance.
The gate was once part of Sandwich’s defences and helped protect the busy port from French and Spanish raids during the late Middle Ages. When Sandwich was one of England’s main Cinque Ports, these defences were vital for both military and trade reasons.
First formed in the 11th century, the Cinque Ports, meaning "five harbours" in Old French, are a historic group of fortified coastal towns in Kent and Sussex, in southeast England. Sandwich was a major medieval harbour before the coastline gradually shifted, leaving the town stranded inland.
FisherGate stands near the River Stour at the end of a narrow cobbled lane. It serves as a clear reminder of Sandwich’s medieval past and its former role as a gateway between England and Europe.
The music is: “Roll the Old Chariot Along” Sung by David Coffin, Good Dog Records, YouTube.
Roll the Old Chariot Along, also known as “A Drop of Nelson’s Blood”, is a traditional maritime sea shanty, often described as a “stamp-and-go” or “walkaway” song.
Sailors used it to keep a steady rhythm while hauling ropes, turning pumps, or carrying out other heavy shipboard labour. The song appears to have begun life not as a sailor’s song, but as a religious hymn or African-American spiritual during the 19th century. It was later adopted by the Primitive Methodists and eventually used by the Salvation Army as a lively campaign hymn.
The original image of the chariot, once linked to spreading the Gospel, gradually took on a more practical nautical meaning, referring to the pumping wheels of a ship or, more broadly, the hard labour that kept a vessel moving. Over time, sailors adapted its powerful rhythm and call-and-response style for work at sea. Its structure allowed crews to improvise endless new verses, making it ideal for long and exhausting work.
The alternative title, “A Drop of Nelson’s Blood,” refers to rum and comes from a famous naval legend surrounding Horatio Nelson. After the Battle of Trafalgar in 1805, it was said that Nelson’s body was preserved in a barrel of spirits during the voyage home, giving rise to the sailors’ nickname for rum itself. Over the years, the song became deeply woven into British maritime culture, part work song, part drinking song, and part reminder of the harsh but communal life aboard ship.
The Music plays for 40 seconds at the beginning, and for 2min 30 secs at the end , after the narration is complete.
Episode Description.
For centuries, Kent had stood at the edge of England, facing the narrow seas and the continent beyond. Kent was shaped by restless movement: Roman roads snaking through fields, Saxon kingdoms rising and falling, pilgrims, merchants, refugees, and bold new ideas all crossing the Channel.
By the early 1600s, another kind of movement was beginning to take shape. In parish communities across Kent, small groups of Puritans and Separatists met quietly in homes, barns, and hidden meeting places. Some still hoped the Church of England could be reformed. Others were beginning to believe that reform was no longer possible.
As pressure from church authorities increased, these gatherings became more secretive, and more determined. What emerged in Kent was not simply religious disagreement but a growing network of men and women willing to risk fines, imprisonment, and exile for conscience's sake. Tradesmen, preachers, craftsmen, merchants, and ordinary families all became part of this hidden movement.
While the story of the Pilgrims often highlights northern England, especially Scrooby and Gainsborough, Kent also played an important and unique part.
From the towns and villages of Kent came many of the organisers, supporters, and skilled families who would later sustain the exile communities in Holland, and and contribute to the transatlantic migrations.
What began here as quiet resistance would, in time, become part of a much larger story.
© 20 26 The Rise of the Protestants., Author, Shaughan Holt.
"All rights reserved. No part of this podcast may be reproduced, translated, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the copyright holder, except in the case of brief quotations embodied in critical reviews and certain other non-commercial uses permitted by copyright law".
Requests regarding translation, licensing, or republication should be directed to: sholt@nashcom.co.uk [sholt@nashcom.co.uk]
Also feel free to email me your thoughts at : sholt@nashcom.co.uk