The Rivers of my Life Podcast

Climate Change Part 1

During the 1970s, my dad worked as a dispatcher for a trucking company in Michigan. In 1981, the company suspended operation of the Michigan terminal, but offered him a job in Wisconsin. So the family, which at that time only meant Mom, Dad and my oldest brother who was a baby, moved to Wisconsin. Life got very hectic as three more children were born, the last of which was me in 1990. But in 1998, while visiting Grandma and Grandpa nearby in Michigan City, Indiana, my parents thought it would be fun to drive through their old haunts in Benton Harbor, Michigan and see what became of the terminal where Dad used to work. To their shock, it had been abandoned, and this neglect meant that nature reclaimed it. Untamed weeds climbed the walls of the building, enveloping it. I have a general memory of being in the back seat of the car during this driving tour, but I don't remember this moment when they saw the building. As a blind kid who couldn't look out the window like the rest of the family, and as an eight-year-old who probably wouldn't have found the sight very interesting even if I could, I must have fallen asleep or tuned the tour out. But years later when the subject came up somehow and Mom described to me what happened to this building, the fascinating thought occurred to me that this building was a micro illustration of what would happen to the whole earth if humanity were wiped out. Nature doesn't need us. It would reclaim what we bulldozed, take over the buildings we built. It was here before we were created, and will thrive long after we are gone, or perhaps more accurately, long after we destroy ourselves. Of course, now I believe God won't let us completely destroy ourselves, but I wasn't yet a fully committed Christian with a confident faith in God's glorious plan for Creation when Mom told me about this building. As I have written about before, I am not a fan of the dog days of summer when most days are hot, humid and buggy and there is constant social pressure to go out in it. But I love those first warm days of Spring, when most of the bugs are still dormant, but the temperature is perfect, even in the sun, and the joyful songs of the birds, and the fragrant fresh air that breezes through open windows beckons me outdoors. In recent years, as I depart the stuffy house into the sun and fresh air without needing to protect myself from the elements with a coat, hat and scarf, I find myself singing a modern Christian pop song that we often sing in church: "You called my name, and I ran out of that grave! Out of the darkness into Your glorious day!" It is also the time of year when it feels like old friends have returned. My mom loves to mark on the calendar when she sees the first robins in our yard, and Dad will stop what he is doing to holler excitedly to Mom to come look, there's a deer or a fox! I look forward to hearing the complex melodic song of the black-capped chickadee, and will stop what I am reading on the swing and attempt to mimic its song by whistling to him to see if I might draw him closer. And we all adore the sandhill cranes, who prefer our yard over the yards of the neighbors because we don't treat our lawn with pesticides, so the ground is full of yummy worms to eat. My parents say they are beautiful, tall birds and when they start talking, you would think we lived in the jungle it is so majestic. Mom thought these elegant birds deserved sophisticated British names. So the first generation we named Nigel and Penelope. The following year, Nigel and Penelope had two babies we named Albert and Beatrice. This generation is named Victoria and Oliver. Once they are adults, Mom said you cannot tell them apart, but it is still fun to name them. This year we put up a bird house a neighbor made for us, and my parents thought it would be fun to buy two bird feeders to entertain our cat Aslan when he looks out the window, but they have ended up entertaining us even more. Now we have a new friend, a house wren that chose the bird house our neighbor made for her nest. When Mom noticed one of my friends, a black-capped chickadee, destroying the house wren's nest, I was a little sad that a bird with such a sweet song could be so mean, but the wild is cruel sometimes, so I talked Mom out of throwing a rock at him. But it ended up working out for all of us because our house wren is a resilient little bird who fought the black-capped chickadee off and rebuilt the nest in no time. (Since our bird clock died five years ago, my ability to identify birds by their song has gotten rusty, but a couple weeks ago, I found a very accessible app for my phone, Merlin BirdId [https://merlin.allaboutbirds.org] and am relearning my birds. My dad also downloaded a bird identification app on his phone and now we all love to identify the birds we hear while reading outside or eating breakfast at our table in front of the window.) And this time of year, as night falls, the perfect unity and harmony of thousands of frogs singing their mating calls rival the most beautiful choir. As a Christian I believe it was no coincidence that Jesus's resurrection occurred in Spring. After all, it is a season of joy and new life for all creation. But conversely, this time of year when all creation literally sings, it is difficult to not be even more acutely sad about the degree to which humanity in our fallen state has exploited and trashed this beautiful creation and the warped responses of Christians and the secular world alike to this tragedy. Especially since the modern, industrial age and its accompanying mindset of conquering nature, humans have seen themselves as separate from creation. When I was in college, I took a course on the Religious Traditions of America, and one of the assigned books was God Is Red, a book written by Vine Deloria, Jr., a native American philosopher. While I didn't agree with every argument he made, one thing he said still resonates with me. While native American worship is conducted outdoors and centers on reverence for the earth, Christians separate themselves from creation, worshipping indoors in man-made churches. This point became even more striking as I became more intimately familiar with the Bible and how many of the narratives in both the Old and New Testament take place outdoors. Genesis opens with Adam and Eve whom God created from the dust of the ground, in a beautiful garden. God reveals himself to the Israelites in the wilderness between Egypt and the Promise Land. Many of Jesus's parables draw inspiration from elements of the natural world, and the book of Revelation states that when Jesus returns to redeem all things, we will once again dwell in a beautiful garden. As I mentioned in my previous post, the Teacher in the book of Ecclesiastes affirms that we are made of the same biological stuff as animals. And yet, the Catholic church I was raised in held mass outdoors only once a year, in conjunction with the annual church festival, and the Protestant church I attend now baptizes people in a pond one Sunday afternoon a year in July, but all other services are held indoors. Not only that but as Christopher Wright points out in his book The Mission of God's People, which was assigned in the course on the book of Genesis I took my first semester at Trinity, on Mission Sundays, only missionaries engaged in the salvation of humans are recognized, despite the fact that the Bible is full of evidence of God's love for all of creation, not just humans. While the salvation of humans is certainly important, for mission to be truly holistic, it must also address our responsibility to be good stewards of all the natural resources God created, and thus Wright argues that Christians who feel called to advocate for the environment or protect endangered species should be granted the same legitimacy by churches as those called to the salvation of humans. The most tragic, extreme end of the Christian separation from nature is the prosperity gospel, which views the prosperity God wants for us in the shallow sense of material wealth, and when Christ returns, he is going to create a new heaven and a new earth, so what does it matter if we exploit the earth now? Agenda 21, a dystopian novel co-authored by ultra-conservatives Glenn Beck and Harriet Parke and inspired by a U.N. resolution by the same name, imagines a future of authoritarian government in the name of environmental restoration. Babies are taken away from their parents at birth to be indoctrinated in state institutions, and people are forcibly uprooted from their former lives and sent to concrete compounds in planned communities where food (nourishment cubes) and energy are strictly rationed, and people incapable of procreating, and creating clean energy for the Republic by walking their energy board each day are of no use to society. But the secular response to human exploitation of creation is just as alarming. For years, I have seen articles indicating that a growing number of young people, especially in Generation Z are saying they do not plan to have children, not because of economic uncertainty, but because they believe it is immoral to bring children into a world whose resources are already strained by too many people, and because these children would suffer the full effects of climate change: famine, drought, extreme weather, wildfires. But even more alarming to me is a small but according to Adam Kirsch, growing movement of people embracing the idea of human extinction. After listening to this book review [https://www.nybooks.com/articles/2023/04/20/hastening-the-end-revolt-against-humanity-adam-kirsch/] of his book The Revolt Against Humanity, I was filled with such morbid fascination that I couldn't resist listening to his entire book on Audible. This book is an overview of antihumanism and transhumanism, and the broad argument it makes is that while antihumanists and transhumanists have radically different views on what a posthuman world might look like, they agree on two central ideas: that the end of humanity as we know it is inevitable, and that we should welcome it as a sentence we deserve given the devastation we have caused, from the trash at the bottom of the ocean, to the hole in the ozone layer. Kirsch even calls into question the Bible's assertion that the flourishing of humanity is good. "The bible gives the negative commandment thou shall not kill, as well as the positive commandment be fruitful and multiply, and traditionally they have gone together. But if being fruitful and multiplying starts to be seen itself as a form of killing since it deprives future generations and other species of irreplaceable resources, then the flourishing of humanity can no longer be seen as simply good" (Page 20). But Kirsch also questions even the optimistic view that while creation may not need us, we can enrich it, in the sense that without us, creation would march on, but it would be pointless, akin to performing a show without an audience. Kirsch quotes David Benatar, a South African thinker who calls this optimistic view "metaphysical arrogance." "What is so special about a world which contains moral agents and rational deliberators?" Benatar jeers, "that humans value a world that contains beings such as themselves says more about their inappropriate sense of self-importance than it does about the world" (Page 49). Since I have life experience as both a performer and audience member for many shows, I thought it would be fun to run with this second analogy for awhile. Chuck Berry is best known for his contribution to rock 'n roll music with songs like Johnny B Good, but one day during that dark period of depression and anxiety in 2016, Dad was driving me home from work when Sirius Xm played a lesser known and not entirely family friendly song, My Ding-a-ling, recorded with a live concert audience singing along. Hopefully my pastor won't find this and think less of me for listening to such filthy music, but it broke through my sadness that day, leaving both Dad and me in a fit of laughter. (I think Dad had heard this song before but part of his laughter came from watching how this song made his innocent Christian daughter laugh.) The following day it occurred to me that a large part of what made this song so funny was Chuck Berry's interaction with the audience. For example, in between one of the verses, he stopped and singled out two women singing in harmony and said "That's alright, live like you wana live!" But there also exists a studio recording of just him, singing this song solo, and in this context, the song is creepy. This song needs audience interaction for it to be the silly song that I think Chuck Berry intended it to be. Now for a fun thought experiment, let's pretend that instead of coming to have a good time together and sing a silly song, Chuck Berry's audience that night was a pack of rude, drunken revelers who heckled Chuck Berry, started a riot. In response, security rushed in, kicked everyone out of the arena and called off the show. There may have been a few respectful audience members sitting in their seats, horrified at the behavior of the audience around them, but their numbers were so small, and the atmosphere so chaotic that the show could not go on. Now let's say you and I were among those rude, drunken revelers. Sure, Chuck Berry would have been sad and discouraged that his audience was so disrespectful at the show he intended to bring happiness. But he did not really need our presence at his show. Musicians do not sing primarily for the adoration of an audience but because they are passionate about music. When I sang in the Milwaukee Children's choir, I had the opportunity to travel to Italy with the choir, where we sang for a Saturday evening mass at Saint Peter's Basilica in Rome. During one rehearsal in preparation for this trip, the choir director shared some experiences from a previous trip to Japan, which was before my time in the choir. For some reason, no one showed up for one of the choir's performances in Japan, but they sang anyway to an empty cathedral. But after the show, multiple choir members said this performance was the most meaningful part of the trip. Just having the opportunity to sing in such a beautiful place was special. It didn't matter that no one was there to hear their music. Therefore, Chuck Berry and his band could have kept on playing to an empty arena. It would be too late to book another artist in that arena after all, and tickets for a show like that would be nonrefundable, so he and his band would have still been paid, even if the audience squandered the opportunity to see the show. But the next morning, once we had recovered from our drunken stupor, wouldn't we be filled with a sickening sense of regret that because of our behavior, we forfeited the opportunity of a fun evening singing along with a talented artist? And if we were one of the few respectful audience members, I imagine that as we exited the arena, we would feel a mixture of anger, and sadness, a loss of faith in humanity. Whether you believe in the Christian God or not, I don't think it is "metaphysical arrogance" to say to yourself as you walk through a garden of fragrant flowers, or wake up to the beautiful cacophony of birds singing, "Wow, some grand designer of the universe or wonderful feat of higher evolution brought me into existence to appreciate the beauty of creation on a higher level than other animals! What a privilege, a privilege which children and grandchildren ought to get to enjoy as well!" Of course, all analogies are imperfect and oversimplified, but I believe it is fair to say that although we are already experiencing some of the consequences of climate change, the Grand Designer has been incredibly merciful. Although I disagree with the secular worldview from which antihumanists and transhumanists approach this issue, their premise that we deserve to be thrown out of this beautiful arena called Creation is valid. But in truth, the analogy of us being audience members to the beautiful show of creation ought to be completely scrapped because it continues to permit humans to think of ourselves as separate from nature. There is an associate pastor at our church who is a huge sports fan, and also serves as chaplain for the Milwaukee Bucks. Occasionally, he will deliver the sermon and although I am not a sports fan, I appreciate his effective use of sports analogies, and as he likes to say, "There are no bench warmers or spectators in God's kingdom." We all have to get out there and play our part. Even if you do not believe in the Christian God, you cannot escape the reality that we are inextricably intertwined with Creation. Farmers still depend on rain to water crops as piping in water during a drought period can be done in theory but is impractical and expensive, and then depleting water from lakes, rivers and underground water tables would cause other problems. (The region where I live is experiencing a moderate drought right now.) In 2019, the Amazon rainforest made front page news because the corrupt prime minister of Brazil was encouraging vast areas of the rainforest to be burned and cleared for farming. This was not the first time the Amazon rainforest had been threatened, but the scale on which the Prime Minister was allowing the destruction was alarming. When I heard about this, I was disheartened, but absorbed it with the usual emotional distance of a situation a world away that doesn't effect me. But then a climate scientist said that the Amazon rainforest has so many large trees that absorb so much carbon dioxide from the atmosphere that if this rainforest is lost, the air quality all over the world will be impacted! These are just a couple of examples. They show that in reality, we did not, and actually cannot conquer nature. We are, and will always be dependent on nature, and when one part of our delicate ecosystem is threatened, our existence is also threatened. Since my passion is singing choral music, I propose that we think of all creation, including ourselves, as performers in a beautiful choral work, like say, Handel's Messiah. All creation, which obviously includes all living plants and animals, but even includes nonliving components like the wind, the rivers and oceans, is the orchestra, and we are the choir. In theory, you could perform Handel's Messiah without a choir. The orchestral accompaniment is beautiful in its own right. In fact, before the choir or soloists come in, there is a long and lovely orchestral overture, which reminds me of Genesis chapter 1, when God looked upon everything he had created even before humans and declared that it was good. But the addition of the choir and the lyrics they sing adds a whole new layer of complexity, meaning and beauty that transforms Handel's Messiah from a work that is "good" to one that is "very good." Now imagine that we were a completely dysfunctional choir. We refused to read our music or follow the leading of the choir director or the orchestra Conductor, choosing to just sing whatever we wanted. If we were assigned to sing in the soprano section, we look with disdain upon the softer, and thus in our mind less valuable altos, tenors and basses, and strive to intimidate them into not singing, or at least to overpower them. All sections of the choir view the orchestra as less valuable because it has no voice, and we all seek to overpower it. Maybe some of us are enamored by the percussion section, but instead of appreciating the subtle but spectacular color these instruments and the skilled musicians behind them add to the orchestra, we greedily grab their instruments away from them and have a blast banging on them with complete disrespect, even breaking some of them. A few singers truly want to appreciate the beauty of the music and their part in it, and do their best to tune out the chaos around them and follow the Conductor and the choir director. But it is not easy, and given the extent of the chaos, even they will inevitably be a little out of tune, and out of sync with the Conductor. The choir director and Conductor are heartbroken that a piece that should have been so beautiful went so completely awry. Of course, this analogy too could be criticized as oversimplified, but I believe it is useful for thinking about our part in creation. We are not just audience members to a beautiful show, but essential performers in it. Not only do we add richness to creation with our literature, unique cultural foods, art and music, but when we live in harmony with creation, we have the potential to transform chaos into beauty. Now forgive me for the arrogant analogy, but imagine that you were the Grand Designer of earth. Perhaps you would have taken a moment to appreciate the chaos, beautiful in a unique way, of vegetation growing wild, no one to prune the trees, plant flower gardens or manage the weeds, the whole world resembling my dad's abandoned terminal. But can you empathize with how the Grand Designer, God, could have come to the conclusion that the creation of humans with higher intelligence that he hoped would live in harmony with nature and bring order to the chaos is akin to the cake that is alright without icing, but so much better once the icing is added? Of course, whether we are religious or not, we can all agree that we have not lived in harmony with nature. Collectively, you could say in general that those of us who live in wealthy countries have viewed ourselves as the sopranos who carry the melody of the song in the worldly sense that we dominate the world economy. We perceive other singers as less valuable, creating a system in which less desirable jobs like meat packing are predominantly filled by undocumented immigrants who are forced to accept lower wages, and where manufacturing of everything from garments to smartphones is outsourced to countries in Asia in pursuit of cheap, unregulated labor. But all humans to some extent have viewed the orchestra of nature as free for exploitation, valuing a rainforest not for its beautiful biodiversity but for the wood we can extract from it, and the vast amount of land that could be cleared for industrial agriculture. While very few of us are lobbyists for the fossil fuel industry, or the heads of companies responsible for deforestation, we all, at least in the developed world, were born into a system, an industrial society such that we really cannot avoid the use of fossil fuels if we want to participate in mainstream society. Not only that, but the global supply chain has become so complex that even if we try to be environmentally responsible, it is impossible to get everything right. For example, when my dad retired in September 2020 and had to return his company car, we realized we would be just fine with only one car. I cannot drive, and our commitments are minimal enough that we have had no trouble communicating and coordinating. On a couple rare occasions, I have been a little annoyed that Mom and I had to sit and wait a few minutes for Dad to pick us up, or that Mom and I had to sit in the parking lot waiting for Dad, and would think back nostalgically to "the good old days." But when I am thinking clearly again, I realize this attitude is embarrassing evidence of how thoroughly I have embraced the entitled, individualistic Western mindset. Families shared resources, and sacrificed for the collective good for most of human history, and still do in most parts of the world today. In addition to saving money by only having to pay for the maintenance of one car, we are also taking a small step toward being better environmental stewards. I am intrigued by the insight of some environmental activists [https://www.nybooks.com/articles/2016/11/24/driverless-intelligent-cars-road-ahead/] who envision a future of car sharing rather than car ownership, since most of the time, most cars are sitting idle in parking lots and garages that could one day be restored as green spaces, and all of that metal and other resources from all of these underutilized cars could be recycled and used in a more constructive way. But given society as it currently is, especially for suburbanites like our family, we aren't ready for that yet. But while owning one car is still necessary, when you think about it, environmental activists would be fair in arguing that for a household like ours, owning two cars is excessive. I think there has only been one instance when Mom needed to take a trip to visit Granny and Dad stayed home, when we rented a car because Dad and I were a little nervous about being "stranded" for two days. But Mom pointed out that even then, we could have planned ahead, ensuring the house was stocked with groceries before she left, and calling a taxi service or neighbor in a true emergency. We, as a society have just become so accustomed to individualism and convenience that we have forgotten how to share, coordinate, live creatively. When our old minivan required expensive repairs that we couldn't justify given how old it was and how many miles it had on it, we purchased a smaller, fuel efficient car. It is not an electric car. We decided to wait for the price to come down, and for the technology and infrastructure for charging these vehicles to improve. But it is a little disconcerting, but kind of cool how the engine shuts off at stoplights. This is just one example of how my parents and I try to live simply, be good environmental stewards. But then, while reading this article [https://www.rollingstone.com/politics/politics-features/amazon-burning-bolsonaro-novo-progresso-deforestation-885114/] to refresh my memory on the heartbreaking story of the Amazon rainforest destruction in 2019, I read that leather from cattle ranchers in the Amazon rainforest is shipped to car and furniture manufacturers all over the U.S. Our car has leather seats. This is just one example of many I could have used which shows that much as we might sincerely want to be good environmental stewards, given the engrained complexity (chaos) of our industrial society, every single one of us is singing out of tune with Creation. But what is beautiful about the Christian worldview is that it doesn't give up on us. Of course, because of our sinful state, we will never be completely in sync with the Conductor until Christ returns to redeem all things, including our hearts. But Jesus is clear that we are called to try and offer the world a foretaste of God's kingdom now. It is hard not to be discouraged by the extent of devastation we have caused, the hurricanes, droughts, floods and wildfires that seem to get worse each year. I admit I have wondered myself why God has let the show go on this long. But I think this sense of hopelessness explains some of our paralysis and inaction. I wish everyone would trust in the Christian God, because as I will elaborate on more in my next post, God's Holy Spirit could give us the perspective we need to address climate change more constructively. But even if you don't yet believe in the Christian God, I hope I can inspire some antihumanists not to mourn the fact that the universe has let our terrible show go on this long, but instead to see this as a beautiful act of mercy. Every day we are still breathing, we have a chance to repent of our greed and exploitation of one another and of Creation, and start to reclaim the beautiful song we were created to sing, in harmony with one another, and with the orchestra of Creation. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit theriversoflife.substack.com [https://theriversoflife.substack.com?utm_medium=podcast&utm_campaign=CTA_1]

3. Juli 2023 - 34 min

Uniformity Diabolical

Hello readers, I hope you are doing well as we approach the end of winter and the start of Spring. Overall, I am doing well, although I have been feeling a little out of sorts, not in a severe sense, but in a way that has felt too complicated to write about. But I have felt compelled to listen to memoirs on Audible, and actually reading memoirs has been quite therapeutic for me. Despite writing a memoir a couple years ago, which I published here last summer, I hadn't actually read very many memoirs, partly due to the busyness of life, and partly due to my cynicism. The memoirs you hear about written by famous people are often written with an agenda--publicity for someone interested in running for president for example--and what worse is these memoirs are often written by ghost writers, which in my mind is cheating. But maybe the Lord works in funny ways because Prince Harry's memoir Spare, was released shortly before my sister's birthday. It so happened that Queen Elizabeth passed away while we were on our family vacation in Hilton Head, where I was surprised and amused by my sister's interest in all of the royal family intrigue, so when Spare was released, I decided to text her and ask if she would like me to buy her a copy for her birthday. She indicated she was interested, but also asked if I had read it, to which I ribbed her light-heartedly, responding that I didn't intend to read it because life is too short to waste on tabloid gossip. But then I told her I would have an open mind and read it for purposes of sister bonding. So in honor of this commitment to my sister, I found the book on Audible, read by Prince Harry himself. Yes, Prince Harry had an agenda writing this book. Having been banished from the royal family which meant losing their financial support, and having grown up so privileged that taking a job at a grocery store or something like an ordinary person banished from a dysfunctional family would was unthinkable, he most likely wrote this memoir to generate income, although he would be $20 million richer if he hadn't cheated and paid a ghost writer [https://www.newyorker.com/magazine/2023/01/23/prince-harry-memoir-spare-review]. But motives aside, it occurred to me after listening to this memoir that it was not the waste of 15 hours and 39 minutes of my life that I thought it would be. In fact it provided just the sense of perspective I needed in this season of my life, perspective further reenforced as I subsequently felt compelled to read Michelle Obama's memoir Becoming, Fiona Hill's memoir There is Nothing for You Here, and Barack Obama's first memoir Dreams from my Father, which by the way was not written by a ghost writer. I am pretty confident of this because Michelle mentioned in her memoir that shortly after they were married, Barack flew to Bali and spent five weeks in solitude drafting this memoir. I will comment more on these memoirs, as well as some science fiction classics I decided to read, in subsequent posts as appropriate. But the common thread of perspective woven through all these memoirs, perspective which I sorely needed in this season, is that no one is living a fairy tale. Sure, being part of the royal family meant Prince Harry had opportunities to meet famous people and visit exotic destinations at British taxpayer expense. But this privilege was ultimately overshadowed by the turmoil of living in a family where the reputation of the institution took precedence over unconditional, authentic love. Sure, Michelle Obama was a top student and landed a job in a prestigious law firm, and then had the opportunity to make history as the first black First Lady, serving alongside the first black president of the United States. But once she had "made it" to the prestigious law firm, she realized she had spent her whole life checking boxes, desperate to prove that a black girl raised on the south side of Chicago could succeed, but never really thought about what she really wanted out of life, and ultimately accepted a dramatic pay cut to work in the government and nonprofit sectors where she could make a difference in the lives of people disadvantaged by the system. And then as First Lady, though she had unique opportunities to shape history, she also had to contend with anxiety, self-doubt, petty partisanship, racism, sexism and unfair press coverage. Though Barack Obama had an interesting upbringing, born to a father from Kenya and a white mother, living for a time in Malaysia and then Hawaii with white grandparents, he also struggled with questions of racial identity, and complex emotions regarding his father. When Fiona Hill testified at Donald Trump's first impeachment hearing, I was mesmerized by her courage, but hadn't fully appreciated until reading her memoir just how much courage it took for her to do what she did. Her father encouraged her to leave the small town in Northeast Britain, where she grew up because the classist culture of Britain, combined with Margaret Thatcher's de-industrialization policies in the 1980s meant she had no future in Britain. But when she got to this country, her academic brilliance and expertise on Russia was often not taken seriously because of sexism. Of course, I ought to know that no one is living a fairy tale. First and foremost, Jesus himself guarantees this when he says not "In this world you might have trouble." Rather, he says, "in this world you will have trouble." And although Jesus led an exciting life traveling from village to village preaching the good news and healing people, he was despised by the Roman empire and religious leaders, betrayed, and ultimately crucified. I have also found it interesting that although in my imagination, I imagine that if I was out for a walk one day and God appeared in a burning bush to give me a special mission, I would be thrilled beyond words, Moses was not thrilled, even begged God to send someone else. Neither were the other prophets, especially Jonah who tried to run away from God. You may recall that last summer, I wrote about longing for a sort of Rumspringa [https://gilbertandme.com/2022/07/23/I-need-my-rumspringa-part-1/], the chance to live on my own, to (temporarily) disconnect from family a little, just as my older siblings all did for a couple years, to know what life is like "out there." I mentioned how I was about to embark on my Rumspringa with Gilbert at eighteen, but when unexpected curve balls came my way, I gave up, moving back home when I should have persevered through the struggles as my siblings did, letting them mature and refine me. In other words, I gave up on the unpleasant crawling stage, and now I am paying for it in that I never learned to fully walk as an adult. But then in a subsequent post [https://gilbertandme.com/2022/07/30/i-need-my-rumspringa-part-2/], I spoke of how anxiety was behind many of my thoughts, and I needed to trust God, realize that he puts us all where we are for a reason, and I should let him drive my boat on this river called life because he is a far wiser driver than I am. And yet the sin of envy is a difficult one to overcome, and my resolve to trust God is easily forgotten when I hear of another peer who got married, had a child, landed an interesting job, even as intellectually I know that what you glean from social media or casual conversation at the grocery store is filtered, an accentuation of the positive, minimizing of the negative. This same filtering applies to press coverage of famous people, such that we aren't fully aware that these famous people are human like the rest of us, that their success isn't as thrilling as you imagine it would be, and most importantly that their achievements are most often not the result of anything they did right and you did wrong, but that their lives are also rivers that took them in directions they often never expected themselves. Shortly after the trip to Appleton and the "I'm glad to see she's getting out" comment, I decided it was time to get serious and start making plans to pull off the logistics of a Rumspringa, which I realized meant finding a job again, so I would have the money to pay for housing and school tuition. Overwhelmed and discouraged in the past by intimidating job postings with descriptions like "oversee the entire operation of the department" I decided to start with a company I had heard of in passing but knew very little about. I had heard that it had a social mission of prioritizing employment for people who were blind, so figured that even if the job descriptions seemed intimidating, accessibility would be built into the company culture, so it would be easier to persevere through any challenges than with the typical company. To my delight, there was a position available for a Contact Center Agent, and as an additional bonus, it could be done remotely so long as I resided in Wisconsin, Illinois or Minnesota. Thus, the job could go with me to Trinity Evangelical Divinity School in Illinois! Thinking this was perfect divine providence, I quickly attached an updated resume and composed a cover letter, but when I clicked to the next section of the application, self-doubt reared its head. Was I really qualified for this job, or would I regret this when the virus was dormant and I was thinking clearly again? So I closed the tab for the application without fully finishing or submitting it. But to my dismay, the next day I received an email from the hiring manager expressing interest in my application, so somehow my resume was viewable after all. But not wanting to burn any bridges, and also realizing that it wouldn't hurt to be back in the workforce again, reconnecting with people and earning income whether or not I followed through with a Rumspringa, I wrote back and a phone interview was arranged. At the time, there was no work available yet, but the company was in the process of opening a new facility and the hiring manager indicated she would get back with me in a month or two. The callback came on Friday September 9, toward the end of our Hilton Head trip. It took awhile to get some paperwork filled out and processed, but on October 5, I joined the workforce again! The job was challenging at first, but in a good way. Mostly the challenges were a result of my anxiety. Given that my previous job at the Social Security law firm involved spending as much as an hour on the phone with clients filling out forms that asked for sensitive medical information, you would think making a credit card transaction with a client would have been no big deal, but I think because of the social isolation of the pandemic, my confidence was rusty and the first few transactions were absolutely terrifying! My confidence with the JAWS screen reader was also rusty. But my fellow blind coworkers were, and still are, an incredible source of support and encouragement. I even reconnected with a boy who remembered me from the preschool program for the blind we both attended! Currently, I earn less per hour than I did at my previous job, but the job itself is also easier, which after being away from work for two years, isn't such a bad thing. Depending on the level of business, I work between 24 and 30 hours per week. Right now most of our business comes from a Jewish company that contracts with us to make outbound calls soliciting donations for nonprofit organizations. This is actually the exact kind of job I longed for in the thick of my anxiety in the dark days of 2016 at the Social Security job, when I would find myself crying at my desk or unable to sleep at night because software wasn't as accessible as I thought it would be, and mistakes I made months ago could come back to bite me at any moment. With this new job, I largely read from a script, and every day is a fresh start, no case management required. And although I had one week of low grades in my theology class as I adjusted to the job, by the following week I had found my footing and realized that I would be able to hold down a job and still have enough bandwidth left to pursue a Chaplaincy degree if I chose. It was looking like all the pieces might be falling in place to embark on a Rumspringa in Fall 2023! Despite another flare-up of my irritability at Christmas, something kept me from moving full-speed ahead with Rumspringa planning in January. And then came February 17. Friday February 17, 2017 will always occupy a special place in my heart. As I wrote about in 2018, this was the day the dark cloud fully lifted from my soul. In 2016, though I wouldn't say I had a plan to harm myself, my mind went to places that frightened me. Despite the anxiety that job was causing, my pride kept me from asking my manager for help, and I feared being perceived as a quitter by potential future employers if I resigned without having another job lined up. And unlike a couple rough school years, made more bearable by eagerly anticipating a firm end date--summer vacation--I realized bitterly that now that I was in the adult world, I wasn't sure if or when a respite would ever come. Starting in January, I tried desperately to land a job in state government. I thoroughly enjoyed my experience as an intern at the Milwaukee office of Governor Scott Walker in 2011, not only because it was an interesting experience learning about the politics of state government, but also because I was impressed with how on-the-ball the staff was with providing the accommodations I needed from day one. In 2016, I was invited to interview for three state government positions, but all three decided to "go forward with another candidate." Then in December 2016, my manager offered me a new position where my sole responsibility would be filing appeals for clients whose initial application for Social Security disability was denied (which is pretty much everybody), and I think after only the second day in this position, I realized that my anxiety had melted away. At first, going through the form online with clients was draining, but soon, I found my flow. The form was entirely accessible with my screen reader, and while I was tired at the end of each day, I could sleep peacefully at night again. The only thing I still longed for was better work-life balance. That Friday was a particularly slow day as two of the clients I called did not answer the phone for their scheduled appointments with me, and looking ahead at my Google schedule, on which I think I had created timeslots going out a month, I noticed that although some appeals had been scheduled, there were several empty slots, even in the upcoming week, and so the thought occurred to me that I could go part-time! It wouldn't cause the company any hardship: in fact working less days would better ensure that all timeslots were filled, improving productivity and thus doing the company a favor. As a full-time employee, the company reimbursed half of my insurance premium, the only expense my parents asked me to cover, but I realized if I worked three days a week, I would still earn enough to cover the full premium. I cannot really profess in good conscience that the Holy Spirit directed me because I didn't pray about it, nor did I go home and discuss this idea with family and risk being talked out of it. But something, some intuition, a sensation of inner peace just came over me. So at around 3:00 that Friday afternoon, I turned around and made this proposal to my boss, who worked at a desk right behind me, and to my delight, she agreed! I know that good writers aren't supposed to employ cliches, but I really cannot think of a better way to describe my mood that afternoon than the feeling that a giant weight had been lifted from my shoulders, and I like to think that God was smiling down on me too because the weather that weekend was unusually warm and Spring-like. That Sunday, the sermon in church reflected on the moment when Joshua took the helm of leadership after Moses died and had to lead the Israelites across the fearsome Jordan River into the Promise Land and take new ground. The pastor reflected that in our lives, we often have to muster the courage to do something risky in order to take the new ground God may want us to take in our own lives. I smiled to myself, realizing that is exactly what I had done Friday. The decision would have consequences: I would earn less money, and potential future employers might question my work ethic when my resume shows that I switched from full-time to part-time. But I was confident that ultimately the reward would outweigh the risk. I would still have the dignity of earning my own income and contributing to society, and yet I would have the time and mental bandwidth to sing in choir again, smile again, dream again. On Friday February 17, 2023 as I sat down to a bowl of the yummy bean soup I make every week--which I started preparing in the crock-pot as one of my first new hobbies after going part-time, and which I perfected even further during the pandemic--I gasped internally as I realized it was six years to the very day of that born-again sort of moment. This made the soup even more comforting and delicious as I realized just how blessed I am, and fully appreciated the truth and insight of a Trinity classmate who told me God has us exactly where he wants us to be. I had experienced pangs of longing to try a Rumspringa again in 2015 and 2016 as well, but had I been on my own then, my heart would have sank that Friday afternoon in 2017 and I would not have been able to turn to my boss and make this request as it would not have been financially feasible. But then, lying in bed that night, I checked my Trinity school e-mail, where a broadcast had been sent by the president of Trinity indicating that out of financial necessity, the university would be moving all undergraduate programs entirely online. He also pointed out that financial strain, and declining interest in residential programs was the trend nationwide, affecting all but the largest, most elite universities. I was aware that Trinity, like all nondenominational, evangelical seminaries were facing financial challenges, and last year during a Zoom session of my American Church History class, we discussed this article [https://www.christianitytoday.com/news/2022/april/teds-financial-trouble-crisis-perrin-faculty-cuts.html], published in Christianity Today. I knew abstractly that Trinity would be implementing plans to cut costs and adapt to the future. But reading this official, concrete decision saddened me in a personal way that surprised me. I was sad in the general sense for future undergraduate students nationwide who would never experience the lively class discussions and college social life that online education just cannot replicate. But selfishly, I was also sad on an individual level. Due to various circumstances, I was not ready to fully experience college social life and live on my own at 18, but now that I was older and wiser, and now that advancements in technology have dramatically increased the availability of college textbooks in e-book form, I was ready for a do-over. But this e-mail from Trinity forced me to reexamine this dream. The e-mail did not indicate any changes to the graduate level Chaplaincy program, but the Christianity Today article from the previous year did indicate declining graduate enrollment, and my dream centered on being part of a dynamic, thriving community where social opportunities, and opportunities to engage in interesting theological discussion were within walking distance. But with undergraduate students gone and graduate students sparse, would I be even lonelier there than I am in our suburb with no sidewalks, but where I have my parents to laugh with over a TV show and share meals with? With a wry smile, I sighed, put my phone on my nightstand, rolled over and went to sleep grumbling to God, "why do I have a knack for choosing paths that are about to be obsolete: newspaper Journalism as an undergraduate, and now this? For a couple weeks following this news, I was in a "blah" kind of mood, going through the motions of work, passing the time reading memoirs after work, all the while feeling discouraged and uncertain. As I said before, I didn't mind, in fact I relished the tedium of my job, but I also imagined that it would be temporary, the equivalent of the sighted young adult taking a job as a waitress to pay her way through school, and then spreading her wings and moving on to new horizons. But now, I wasn't sure how to proceed. But gradually through prayer and reflection over the past month, God has led me to some insight that has lifted my spirits. For one thing, I think God used this news to slow me down, to force me to examine my true motives. Regarding the Rumspringa part of my dream, the realization even on the afternoon before reading that e-mail that going part-time would not have been possible if I had been on my own later led to the realization that if I moved to Trinity, I might need to work full-time again, perhaps leaving little time or energy for the very social and intellectual opportunities I craved. I have some savings, but my dad, who is more money-wise than I am, told me that given the high costs of living, my savings would be gone in a flash, and he is most likely right. And if I am being fully honest, some of my longing may not even be a true desire in my heart of hearts, but the result of cultural conditioning, and also a desire to win the esteem of my parents and siblings. Though they have reassured me this isn't the case, sometimes I cannot shake the feeling that they perceive me as the special needs child/handicapped little sister, and I imagine that the Rumspringa would once and for all shatter this feeling. But then the week after reading this e-mail, I read the book Rethinking Life [https://www.redletterchristians.org/launching-today-shane-claibornes-rethinking-life/], by Shane Claiborne, a co-founder of Red Letter Christians, an organization whose philosophies I agree with, especially their stance against Christian Nationalism. In the first chapter, Shane quoted a friend and wildlife expert, and the quote struck me. "Uniformity is diabolical. Diversity is divine!" The context of this quote was that we should cherish the diversity of God's creation, as well as the beautiful diversity of languages, cultures and abilities that God intended for humanity, but this could also apply to life paths. Human history is full of stories of people pressured to conform to the culture around them, get married or pursue an inappropriate career path, and the results have all too often been diabolical, as they missed out on a better path God may have had in store for them. By contrast, those who found the courage to resist pressure to conform sometimes suffered consequences such as being marginalized by society, even shunned by their own families, but when they reflect on their lives, they often realize those consequences were worth the divine joy they ultimately experienced by listening to the Holy Spirit. It is hard to take this insight to heart when something triggers the virus of irritability, but I am trying to pray for the calmness and maturity to respond in a constructive, spiritually mature manner the next time it flares up, and also to realize that these hardships are trivial compared to the opportunities I would have missed out on, the academic achievement that may have been unattainable, had I conformed to traditional ideas of what it means to be a young adult, just to prove something. And to be honest, before choosing Carroll University for my undergraduate education, and before choosing to work part-time, I experienced a deep, spiritual calmness, a certainty that I was making the right decision, and while having a Rumspringa seems like an exciting idea, I have yet to experience that spiritual calmness when I actually seriously contemplate sitting down and filling out a student housing application. Perhaps, God used this e-mail to slow me down, help me realize that I should not go forward with such a momentous, life-altering decision unless or until He gives me that deep spiritual calmness, the peace that comes from knowing for certain that I am letting Him drive the boat on this river of life rather than insisting on my own route which could ultimately lead to destruction or at least an unnecessary detour into rough waters. As for Chaplaincy itself, I could still study to become a Chaplain. Dallas Theological Seminary offers the chaplaincy coursework entirely online, and there are plenty of local hospitals and churches where I could meet the Clinical Pastoral Education requirements and still live with my parents. But once again when visiting Granny in the nursing home over Christmas this year, I found that I was deeply uncomfortable, unsure what to say or how to minister to her. Mom asked me to sing a couple songs, which I reluctantly did: I am more comfortable singing in choir than singing solo. But she was in pain, that day, softly moaning it seemed while I was singing, such that I couldn't tell if she was really enjoying my singing or if, had she the strength to speak, she would have asked me to shut up and leave her alone. Mom assured me that Granny was smiling. I was sad, even a little angry that in the 21st century and the wealthiest country on earth, the best we can do for elderly people like my Granny is warehouse them in a place that smells like poo, with few enrichment activities and feed them a gross, pureed diet of food that is not meant to be pureed, like fried chicken which comes out dry and difficult to swallow. Spiritual care for the patients is sorely needed in places like this, but given my uncertainty in knowing how to minister to Granny, am I really the person God is calling to provide such care? Furthermore, the idea of pursuing Chaplaincy arose from how much I enjoyed talking to cancer patients in my previous job because I could relate to them as a brain tumor survivor but also because they were so gracious and had their lives in beautiful perspective. But the true spiritual maturity required of Chaplains would also require loving those who are difficult to love, including the people whose only disability was back pain who sometimes cussed at me because their cases weren't progressing fast enough. Am I truly the person God is calling to a ministry that would demand such mentally exhausting, self-sacrificial love, day in and day out? I still haven't ruled out chaplaincy, and Mom reminded me that if I am uncomfortable in hospital/nursing home settings, chaplains also serve in colleges, even corporations. But what I am realizing about the Rumspringa idea, and the contemplation of Chaplaincy as a career path is that I need to be patient, to pray more about my true motivations and not rush ahead of God. If I have learned anything these past six years, it is that life is full of uncertainty and perhaps to keep us from being overwhelmed by this, God often only shows us the path ahead a little at a time. In those dark days of 2016, I feared they would last forever--or at least until retirement age--because I couldn't get into state government, but then my manager offered me a more suitable position and I felt prompted to go part-time, a path I hadn't expected but one which turned out for the best. It still wasn't a dream job, but I think I could have tolerated it until retirement age. But then of course came the pandemic which took the whole world by surprise, and again I felt a spiritual calmness when I decided to resign and take seminary classes, and then I was offered my current job. This job doesn't utilize my undergraduate nor my seminary education, but time and time again, pastors have cited Scripture in their sermons which has reassured me that God does not waste any experiences. It is hard not to feel as though I have gone backwards in my progression through life, to wonder if I will ever find my true purpose in life, especially as I approach my 33rd birthday and the cusp of transitioning from young to middle-age. Then again, Moses must have felt the same way when he grew up in Pharaoh's palace, and then had to flee and ended up working as a shepherd for forty years, before God's purpose was revealed to him at 80 years old! Age really is just a number. I don't know what the future holds, but I should know well by now given my emergence from the dark days of 2016 and the unexpected way God used the pandemic in my life that God knows what He is doing. I have resolved to continue to pray and trust in this, taking one day at a time. If or when God calls me to a new vocation or living arrangement, He will let me know. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit theriversoflife.substack.com [https://theriversoflife.substack.com?utm_medium=podcast&utm_campaign=CTA_1]

20. Mai 2023 - 35 min