Unskripted

Hey, Jude: 2

What if the greatest threats to the church aren't outside its walls, but sitting at the table? In this episode, we continue our journey through the book of Jude and examine one of the New Testament's strongest warnings against false teachers. Jude moves from ancient patterns of rebellion to specific archetypes of rebellion: Cain, Balaam, and Korah. Along the way, we explore why Michael the archangel becomes an example of humility under authority, how greed and self-exaltation corrupt spiritual leadership, and why Jude describes false teachers as hidden reefs waiting to shipwreck unsuspecting believers. From the Assumption of Moses to the prophecy of Enoch, we uncover the Jewish context behind Jude's warnings and ask a sobering question: Are the same patterns still present in the church today? If Jude is right, the danger isn't merely bad doctrine, it's a heart that rejects God's authority while claiming to speak for Him. Biblical Texts * The Holy Bible: English Standard Version. Wheaton, IL: Crossway Bibles, 2025. * Jude * Genesis 4 * Numbers 16; 22–25; 31 * Deuteronomy 13; 33 * Jeremiah 23 * Zechariah 3; 14 * Hebrews 11 * 1 John 3 * Matthew 16 * 2 Thessalonians 1 * Revelation 2; 19 * The Holy Bible: King James Version. Electronic Edition of the 1900 Authorized Version. Bellingham, WA: Logos Research Systems, 2009. Second Temple and Ancient Jewish Sources * Charles, R. H., ed. The Assumption of Moses: Exegetical Notes. London: Adam and Charles Black, 1897. * Charles, Robert Henry, ed. Pseudepigrapha of the Old Testament. Vol. 2. Oxford: Clarendon Press, 1913. * 1 Enoch 1:9; 6–8. * Jubilees 7. * Testament of Benjamin 7–8. * Wisdom of Solomon 10:1–4. * Josephus, Flavius. Judean Antiquities 1.52–66. Translated by Steve Mason and Louis H. Feldman. Boston/Leiden: Brill, 2000. * Philo of Alexandria. The Works of Philo: Complete and Unabridged. Translated by Charles Duke Yonge. Peabody, MA: Hendrickson, 1995. Commentaries and Academic Sources * Barry, John D., et al. Faithlife Study Bible. Bellingham, WA: Lexham Press, 2012, 2016. * Jackson, Jeffrey Glen. Jude–2 Peter Parallels. Bellingham, WA: Logos Bible Software, 2009. * Köstenberger, Andreas J., and Michael J. Kruger. The Heresy of Orthodoxy: How Contemporary Culture's Fascination with Diversity Has Reshaped Our Understanding of Early Christianity. Wheaton, IL: Crossway, 2010. * Mulholland, M. Robert Jr. "Revelation." In Cornerstone Biblical Commentary: James, 1–2 Peter, Jude, Revelation. Carol Stream, IL: Tyndale House Publishers, 2011. * Osborne, Grant R. "Jude." In Cornerstone Biblical Commentary: James, 1–2 Peter, Jude, Revelation, edited by Philip W. Comfort. Carol Stream, IL: Tyndale House Publishers, 2011. * Scholer, David M. "Foreword: An Introduction to Philo Judaeus of Alexandria." In The Works of Philo: Complete and Unabridged. Peabody, MA: Hendrickson, 1995. * Webster, Noah. American Dictionary of the English Language (1828 Edition). * Brannan, Rick, Ken M. Penner, et al. The Lexham English Septuagint, Second Edition. Bellingham, WA: Lexham Press, 2020. * Tan, Randall K., David A. deSilva, and Isaiah Hoogendyk. The Lexham Greek-English Interlinear Septuagint: H.B. Swete Edition. Bellingham, WA: Lexham Press, 2012. The Assumption of Moses "When Moses died on the mountain, the archangel Michael was sent to transfer the body. ii. Therefore the devil opposed, wishing to deceive, saying: (a) "The body is mine, as master of matter." But the archangel, arguing with the devil, said: "May the Lord rebuke you; for from His Holy Spirit all were created, and from the face of God came forth His spirit, and the world came into being." (b) Then the devil brought accusation because of the killing of the Egyptian, saying: Moses is a murderer; therefore it is not allowed for him to receive the lawful burial. iii. Then the archangel Michael, talking with the devil, said: "You inspired the serpent so as to become the cause of the transgression of Adam and Eve." iv. And Joshua, son of Nun, saw Moses being taken up in a twofold manner, one with angels, the other being deemed worthy of burial on the mountains near the valleys. Joshua saw this vision, lifted in spirit along with Caleb." John F. A. Sawyer, "Testament of Moses," in A Concise Dictionary of the Bible and Its Reception (Louisville, KY: Westminster John Knox Press, 2009), 256–257.

Hey, Jude: 1

What if the church's greatest threat isn't outside the church? Jude didn't write to unbelievers, he wrote to believers already being deceived. In Part 1 of Hey Jude, we dive into one of the Bible's most controversial passages: rebellious angels, Genesis 6, the Watchers, Sodom and Gomorrah, and the generation God rescued only to later judge. Why does Jude connect all of these stories? And what does it mean for Christians who assume grace removes the danger of rebellion? If you've ever wondered why Jude sounds more like an alarm siren than a pastoral letter, this episode is for you. The warning is ancient. The implications are current. And the stakes couldn't be higher. In this opening installment of the "Hey Jude" series, the we examine the first seven verses of the book of Jude and frame the letter as a warning against deception, rebellion, and false teaching within the church. The discussion begins by establishing Jude's unique position as the brother of Jesus and a leader in the early church. Jude's letter is brief but densely packed with theological significance, requiring familiarity with the Old Testament and Second Temple Jewish thought to fully appreciate its message. A major theme throughout this episode is remembering God's past judgments as a warning for present faithfulness. The episode concludes with an exhortation for Christians to contend for the faith, study Scripture carefully, and remain vigilant against deception in an age increasingly marked by confusion and compromise. Scripture References Discussed Timestamp Scripture Reference Discussion Topic 00:02:37 Jude Jude identified as the brother of Jesus 00:02:41 John 7:5 Jesus' brothers and their relationship to Him 00:11:50–12:30 Exodus narrative Christ present in Israel's deliverance from Egypt 00:13:20–14:00 1 Corinthians 10:1–13 Paul's interpretation of Israel's wilderness rebellion 00:17:40–18:20 Numbers 14:29–37 Judgment on the unbelieving generation 00:18:55–19:20 Psalm 106 Israel's repeated rebellion and unbelief 00:22:40–23:30 Genesis 6:1–4 Sons of God, Watchers, and angelic rebellion 00:27:30–30:00 Jude 6 Angels leaving their proper habitation 00:36:00–37:00 Joshua Giant clans and Canaanite peoples 00:42:30–44:00 Deuteronomy 32 Divine council worldview and the nations 00:43:20–46:00 Genesis 19 Sodom and Gomorrah 00:48:35–49:00 Jude 5–7 Summary of Jude's three examples of rebellion 01:08:20–01:09:20 John 1:1–14 Jesus as the eternal Word 01:09:10–01:09:30 Genesis 6 Final reference to the Watchers narrative References Charles, R. H., ed. The Assumption of Moses: Exegetical Notes. London: Adam and Charles Black, 1897. Jackson, Jeffrey Glen. Jude-2 Peter Parallels. Bellingham, WA: Logos Bible Software, 2009. Josephus, Flavius, Steve Mason, and Louis H. Feldman. Flavius Josephus: Translation and Commentary: Judean Antiquities Books 1-4. Vol. 3. Boston; Leiden: Brill, 2000. Köstenberger, Andreas J., and Michael J. Kruger. The Heresy of Orthodoxy: How Contemporary Culture's Fascination with Diversity Has Reshaped Our Understanding of Early Christianity. Wheaton, IL: Crossway, 2010. Martin, Glen S. Exodus, Leviticus, Numbers. Edited by Max Anders. Holman Old Testament Commentary. B&H Publishing Group, 2002. Osborne, Grant R., and M. Robert Mulholland Jr. Cornerstone Biblical Commentary: James, 1–2 Peter, Jude, Revelation. Edited by Philip W. Comfort. Carol Stream, IL: Tyndale House Publishers, 2011. Robert Henry Charles, ed., Pseudepigrapha of the Old Testament, vol. 2 (Oxford: Clarendon Press, 1913) Robert Henry Charles, ed., Pseudepigrapha of the Old Testament, vol. 2 (Oxford: Clarendon Press, 1913), 23–25. The Book of Jasher. New York: J. H. Parry & Company, 1887. Accessed via Sacred Texts Archive [https://sacred-texts.com/chr/apo/jasher/index.htm?utm_source=chatgpt.com] The Holy Bible: English Standard Version. Wheaton, IL: Crossway Bibles, 2025. Webster, Noah. An American Dictionary of the English Language. New York: S. Converse, 1828. Yonge, Charles Duke, and Philo of Alexandria. The Works of Philo: Complete and Unabridged. Peabody, MA: Hendrickson, 1995.

Binding and Loosing

What did Jesus really mean when He gave Peter the "keys of the kingdom"? For many Christians, "binding and loosing" has become a language of spiritual power, authority, and declaring outcomes. But is that what Jesus had in mind? In this episode, we trace the biblical story from Babel to the Great Commission, exploring how the keys of the kingdom, the authority to bind and loose, and the confession that Jesus is the Messiah all fit within God's plan to reclaim the nations. Along the way, we challenge popular assumptions about spiritual authority and ask a difficult question: Are we advancing God's kingdom, or trying to get God to advance ours? Join us as we examine Matthew 16, Acts 15, and the broader biblical narrative to discover why true authority begins not with power, but with surrender. References: Austin, Benjamin M. "Death." In Lexham Theological Wordbook, edited by Douglas Mangum et al. Bellingham, WA: Lexham Press, 2014. Balogh, Amy L. "Tel Dan Stele." In The Lexham Bible Dictionary, edited by John D. Barry et al. Bellingham, WA: Lexham Press, 2016. Charles, R. H., ed. The Testaments of the Twelve Patriarchs: Translation. Translated by R. H. Charles. London: Adam and Charles Black, 1908. Cullmann, O. Peter. London: SCM, 1953. Elwell, Walter A., and Barry J. Beitzel. "Belial, Beliar." In Baker Encyclopedia of the Bible. Grand Rapids, MI: Baker Book House, 1988. Hennecke, E. New Testament Apocrypha. Edited by W. Schneemelcher. 2 vols. Philadelphia: Westminster, 1965. Hiers, Richard H. "'Binding' and 'Loosing': The Matthean Authorizations." Journal of Biblical Literature 104 (1985). Hindson, Ed, and Tim LaHaye. Exploring Bible Prophecy from Genesis to Revelation: Clarifying the Meaning of Every Prophetic Passage. Eugene, OR: Harvest House Publishers, 2011. Keown, Mark J. Discovering the New Testament: An Introduction to Its Background, Theology, and Themes: General Letters & Revelation, vol. III. Bellingham, WA: Lexham Press, 2022. Kennedy, Titus. Unearthing the Bible: 101 Archaeological Discoveries That Bring the Bible to Life. Eugene, OR: Harvest House Publishers, 2020. Küng, H. The Church. New York: Sheed & Ward, 1968. Mangum, Douglas, and Joshua Spoelstra. "Resurrection." In Lexham Theological Wordbook, edited by Douglas Mangum et al. Bellingham, WA: Lexham Press, 2014. McGuire-Moushon, J. A. "Promised Land." In Lexham Theological Wordbook, edited by Douglas Mangum et al. Bellingham, WA: Lexham Press, 2014. Pace, Tommas. "Lock." In Holman Illustrated Bible Dictionary, edited by Chad Brand. Nashville, TN: Holman Reference, 2015. Pollard, Edward Bagby. "Key." In The International Standard Bible Encyclopaedia, edited by James Orr et al. Chicago: The Howard-Severance Company, 1915. Schniedewind, William M. "Tel Dan Stela: New Light on Aramaic and Jehu's Revolt." Bulletin of the American Schools of Oriental Research (May 1996). Strauss, M. L. "David." In New Dictionary of Biblical Theology, edited by T. Desmond Alexander and Brian S. Rosner. Downers Grove, IL: InterVarsity Press, 2000. The Holy Bible: English Standard Version. Wheaton, IL: Crossway Bibles, 2025. Tonstad, Sigve K. Revelation. Edited by Mikeal C. Parsons, Charles H. Talbert, and Bruce W. Longenecker. Paideia Commentaries on the New Testament. Grand Rapids, MI: Baker Academic, 2019. Scripture References and Time Stamps: Matthew 16:15–19: 00:02:08 – 00:04:42 John 10:1–10: 00:04:42 – 00:05:05 John 11 (Lazarus): 00:06:05 – 00:06:11 Genesis 10–11: 00:17:07 – 00:18:00 Genesis 12: 00:21:57 – 00:22:42 Acts 15 (Jerusalem Council): 00:24:22 – 00:26:08 Hebrews 4: 00:27:30 – 00:27:36 Revelation 1:18: 00:28:48 – 00:29:05 Revelation 3:7–9: 00:29:15 – 00:30:00 Matthew 16:21–26: 00:33:56 – 00:38:44 1 Corinthians 2: 00:35:18 – 00:35:27 Isaiah 9:6: 00:35:34 – 00:36:02 Luke 4:16–30: 00:44:02 – 00:44:14 Isaiah 61: 00:44:11 – 00:44:14 Galatians 5: 00:50:30 – 00:50:41 2 Corinthians 5: 00:56:39 – 00:56:44 Matthew 28:18–20: 01:01:22 – 01:01:45 Matthew 20:20–28 / Mark 10:35–45: 01:02:33 – 01:02:39 Acts 19:13–16 (Seven Sons of Sceva): 01:03:20 – 01:03:26 John 13:2: 01:07:56 – 01:08:03

Current Events

Journalism, media, and global powers, oh my! How do we look at current events and not be consumed by the injustice that we see? Dive into a couple of the more recent events in the media with us and discover see through some of the strategy used to keep us distracted, deceived, and divided. Stand firm and know your identity in Jesus. email us @ flatwoodsmission@gmail.com [flatwoodsmission@gmail.com] for any questions, comments, or requests!

Self Righteousness

In this episode, we discuss the subtle danger of self-righteousness: the way we can become experts at justifying ourselves, measuring ourselves against others, and using our own moral instincts as proof that we are right with God. Luke 10:29 provides the core tension: "But he, desiring to justify himself…" That phrase exposes the human instinct to protect our image, defend our standing, and shift the focus away from the condition of the heart. The episode explores how self-righteousness is not always loud, harsh, or obviously religious. Sometimes it shows up as comparison, defensiveness, moral certainty, or the need to be seen as the "good one." It can appear in people who know the language of faith well, yet still struggle to receive grace because they are busy constructing a case for themselves. At the center of the discussion is the contrast between self-justification and Christ-centered humility. Rather than standing over others in judgment, the gospel invites us to stand before God honestly, without excuses, and without the illusion that our performance can save us. Luke 10:29 becomes a mirror: when we try to define "neighbor," control the moral terms, or narrow the demands of love, we reveal how often the heart wants mercy for itself but distance from others. This episode calls listeners to examine where self-righteousness hides in ordinary life: in arguments, in religious habits, in our responses to correction, and even in the stories we tell ourselves about why we are better, wiser, or more faithful than others. The answer is not self-hatred, but surrender. Letting the Lord expose our pride so that grace can reshape our instincts, our relationships, and our understanding of righteousness. Scripture Anchor Luke 10:29 Episode Takeaway Self-righteousness is often less about being openly sinful and more about refusing honest dependence on grace. The good news is that Jesus does not merely expose that impulse; He offers a better righteousness altogether.